Story of the Bible Animals: A Description of the Habits and Uses of every living Creature mentioned in the Scriptures, with Explanation of Passages in the Old and New Testament in which Reference is made to themWood, J. G. (John George)
Religion
Story of the Bible Animals: A Description of the Habits and Uses of every living Creature mentioned in the Scriptures, with Explanation of Passages in the Old and New Testament in which Reference is made to them
Wood, J. G. (John George)
Animals in the Bible; Nature in the Bible
The palm-branches which they strewed upon the road were not chosen
by the attendant crowd merely as a means of doing honour to Him
whom they acknowledged as the Son of David. They were necessarily
connected with the cry of "Hosanna!" At the Feast of Tabernacles,
it was customary for the people to assemble with branches of palms
and willows in their hands, and for one of the priests to recite the
Great Hallel, _i.e._ Ps. cxiii. and cxviii. At certain intervals,
the people responded with the cry of "Hosanna!" waving at the same
time their palm-branches. For the whole of the seven days through
which the feast lasted they repeated their Hosannas, always
accompanying the shout with the waving of palm-branches, and setting
them towards the altar as they went in procession round it.
Every child who could hold a palm-branch was expected to take part
in the solemnity, just as did the children on the occasion of the
triumphal entry. By degrees, the name of Hosanna was transferred to
the palm-branches themselves, as well as to the feast, the last day
being called the Great Hosanna.
The reader will now see the importance of this carrying of
palm-branches, accompanied with Hosannas, and that those who used
them in honour of Him whom they followed into Jerusalem had no idea
that He was acting any lowly part.
* * * * *
Again, the woman of Shunem, who rode on an Ass to meet Elisha, a
mission in which the life of her only child was involved, was a
woman of great wealth (2 Kings iv. 8), who was able not only to
receive the prophet, but to build a chamber, and furnish it for him.
Not to multiply examples, we see from these passages that the Ass of
the East was held in comparatively high estimation, being used for
the purposes of the saddle, just as would a high-bred horse among
ourselves.
Consequently, the Ass is really a different animal. In this country
he is repressed, and seldom has an opportunity for displaying the
intellectual powers which he possesses, and which are of a much
higher order than is generally imagined. It is rather remarkable,
that when we wish to speak slightingly of intellect we liken the
individual to an Ass or a goose, not knowing that we have selected
just the quadruped and the bird which are least worthy of such a
distinction.
Putting aside the bird, as being at present out of place, we shall
find that the Ass is one of the cleverest of our domesticated
animals. We are apt to speak of the horse with a sort of reverence,
and of the Ass with contemptuous pity, not knowing that, of the two
animals, the Ass is by far the superior in point of intellect. It
has been well remarked by a keen observer of nature, that if four or
five horses are in a field, together with one Ass, and there be an
assailable point in the fence, the Ass is sure to be the animal that
discovers it, and leads the way through it.
Public-domain text, read in full here on John Shaqi.
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