Story of the Bible Animals: A Description of the Habits and Uses of every living Creature mentioned in the Scriptures, with Explanation of Passages in the Old and New Testament in which Reference is made to themWood, J. G. (John George)
Religion
Story of the Bible Animals: A Description of the Habits and Uses of every living Creature mentioned in the Scriptures, with Explanation of Passages in the Old and New Testament in which Reference is made to them
Wood, J. G. (John George)
Animals in the Bible; Nature in the Bible
In connexion with the passage already quoted, "What ye hear in
the ear, that preach ye upon the house-tops," I will take the
opportunity of explaining the passage itself, which scarcely seems
relevant to the occasion unless we understand its bearings. The
context shows that our Lord was speaking of the new doctrines which
He had come to teach, and the duty of spreading them, and alludes
to a mode of religious teaching which was then in vogue.
The long captivity of the Jews in Babylon had caused the Hebrew
language to be disused among the common people, who had learned
the Chaldaic language from their captors. After their return to
Palestine, the custom of publicly reading the Scriptures was found
to be positively useless, the generality of the people being
ignorant of the Hebrew language.
[Illustration: READING THE LAW TO THE PEOPLE AFTER THE RETURN FROM
CAPTIVITY.]
Accordingly, the following modification was adopted. The roll of
the Scriptures was brought out as usual, and the sacred words read,
or rather chanted. After each passage was read, a doctor of the law
whispered its meaning into the ear of a Targumista or interpreter,
who repeated to the people in the Chaldaic language the explanation
which the doctor had whispered in Hebrew. The reader will now see
how appropriate is the metaphor, the whispering in the ear and
subsequent proclamation being the customary mode of imparting
religious instruction.
If the reader will now turn to Matt. x. 29, he will find that the
word "sparrow" is used in a passage which has become very familiar
to us. "Are not two sparrows sold for a farthing? and one of them
shall not fall on the ground without your Father.
"But the very hairs of your head are all numbered.
"Fear ye not therefore, ye are of more value than many sparrows."
The same sentences are given by St. Luke (xii. 6), in almost the
same words.
[Illustration: THE BLUE THRUSH, OR SPARROW OF SCRIPTURE.]
Now the word which is translated as "Sparrow" is _strouthion_, a
collective word, signifying a bird of any kind. Without the addition
of some epithet, it was generally used to signify any kind of small
bird, though it is occasionally employed to signify even so large
a creature as an eagle, provided that the bird had been mentioned
beforehand. Conjoined with the word "great," it signifies the
ostrich; and when used in connexion with a word significative of
running, it is employed as a general term for all cursorial birds.
In the passages above quoted it is used alone, and evidently
signifies any kind of little bird, whether it be a sparrow or not.
Allusion is made by our Lord to a custom, which has survived to
the present day, of exposing for sale in the markets the bodies
of little birds. They are stripped of their feathers, and spitted
together in rows, and always have a large sale.
Public-domain text, read in full here on John Shaqi.
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