Story of the Bible Animals: A Description of the Habits and Uses of every living Creature mentioned in the Scriptures, with Explanation of Passages in the Old and New Testament in which Reference is made to themWood, J. G. (John George)
Religion
Story of the Bible Animals: A Description of the Habits and Uses of every living Creature mentioned in the Scriptures, with Explanation of Passages in the Old and New Testament in which Reference is made to them
Wood, J. G. (John George)
Animals in the Bible; Nature in the Bible
On account of their short wings, they never rise to any great
height, even when crossing the sea, while on land they fly at a very
low elevation, merely skimming over the ground, barely a yard or
"two cubits high upon the face of the earth."
Moreover, the flesh of the Quail is peculiarly excellent, and would
be a great temptation to men who had passed so long a time without
eating animal food. Another corroboration of the identity of the
Quail and the Selâv is to be found in the mode in which the flesh is
prepared at the present day. As soon as the birds have arrived, they
are captured in vast multitudes, on account of their weariness.
Many are consumed at once, but great numbers are preserved for
future use by being split and laid out to dry in the sun, precisely
as the Israelites are said to have spread out the Selavim "all
abroad for themselves round about the camp."
* * * * *
Accepting, therefore, the Selâv and Quail to be identical, we may
proceed to the description of the bird.
It is small, plump, and round-bodied, with the head set closely on
the shoulders. Owing to this peculiarity of form, it has its Arab
name, which signifies plumpness or fatness. The wings are pressed
closely to the body, and the tail is pointed, very short, and
directed downwards, so that it almost appears to be absent, and the
bird seems to be even more plump than really is the case.
Several modes of capturing these birds are still practised in the
East, and were probably employed, not only on the two occasions
mentioned in Exodus and Numbers, but on many others of which the
Scriptural narrative takes no notice. One very simple plan is, for
the hunters to select a spot on which the birds are assembled,
and to ride or walk round them in a large circle, or rather in a
constantly diminishing spiral. The birds are by this process driven
closer and closer together, until at the last they are packed in
such masses that a net can be thrown over them, and a great number
captured in it.
Sometimes a party of hunters unite to take the Quails, and employ a
similar manœuvre, except that, instead of merely walking round
the Quails, they approach simultaneously from opposite points,
and then circle round them until the birds are supposed to be
sufficiently packed. At a given signal they all converge upon the
terrified birds, and take them by thousands at a time.
In Northern Africa these birds are captured in a very similar
fashion. As soon as notice is given that a flight of Quails has
settled, all the men of the village turn out with their great
burnouses or cloaks. Making choice of some spot as a centre, where
a quantity of brushwood grows or is laid down, the men surround it
on all sides, and move slowly towards it, spreading their cloaks in
their outstretched hands, and flapping them like the wings of huge
birds. Indeed, when a man is seen from a little distance performing
this act, he looks more like a huge bat than a human being.
Public-domain text, read in full here on John Shaqi.
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