Story of the Bible Animals: A Description of the Habits and Uses of every living Creature mentioned in the Scriptures, with Explanation of Passages in the Old and New Testament in which Reference is made to themWood, J. G. (John George)
Religion
Story of the Bible Animals: A Description of the Habits and Uses of every living Creature mentioned in the Scriptures, with Explanation of Passages in the Old and New Testament in which Reference is made to them
Wood, J. G. (John George)
Animals in the Bible; Nature in the Bible
Hebrew words designating the Ostrich--Description of the bird
in the Book of Job--Ancient use of Ostrich plumes--Supposed
heedlessness of eggs and young--Mode of depositing the
eggs--Hatching them in the sand--Natural enemies of the
Ostrich--Anecdote of Ostriches and their young--Alleged
stupidity of the Ostrich--Methods of hunting and snaring the
bird--The Ostrich in domestication--Speed of the Ostrich--The
flesh of the bird prohibited to the Jews--Ostrich eggs and their
uses--Food of the Ostrich--Mode of drinking--Cry of the Ostrich,
and reference made to it in Micah.
There is rather a peculiarity about the manner in which this bird is
mentioned in the Authorized Version of the Scriptures, and, unless
we go to the original Hebrew, we shall be greatly misled. In that
version the Ostrich is mentioned only three times, but in the Hebrew
it occurs eight times.
The Hebrew word _bath-haya'nah_, which is translated in the
Authorized Version as "owl," ought really to be rendered as
"Ostrich." Taking this to be the case, we find that there are
several passages in the Scriptures in which the word has been used
in the wrong sense.
In those places, instead of rendering the word as "owl," we ought to
read it as "Ostrich."
The first mention of this bird occurs in Lev. xi. 16, and the
parallel passage of Deut. xiv., in which the Ostrich is reckoned
among the unclean birds, without any notice being given of its
appearance or habits.
In the Book of Job, however, we have the Ostrich mentioned with that
preciseness and fulness of description which is so often the case
when the writer of that wonderful poem treats of living creatures.
"Gavest thou the goodly wings unto the peacocks? or wings and
feathers unto the ostrich?
"Who leaveth her eggs in the earth, and warmeth them in the dust,
"And forgetteth that the foot may crush them, or that the wild beast
may break them.
"She is hardened against her young ones, as though they were not
hers: her labour is in vain without fear;
"Because God hath deprived her of wisdom, neither hath He imparted
to her understanding.
"What time she lifteth up herself on high, she scorneth the horse
and his rider." (Job xxxix. 13-19.)
There is rather a peculiarity in the translation of this passage,
wherein the word which has been translated as "peacock" is now
allowed to be properly rendered as "Ostrich," while the word which
is translated as "Ostrich" ought to have been given as "feathers."
The marginal translation gives the last words of ver. 13 in a rather
different manner, and renders it thus:--"Gavest thou the goodly
wings unto the peacocks, or the feathers of the stork and ostrich?"
The Hebrew Bible renders the next verses as follows:--
"She would yet leave her eggs on the earth, and warm them in dust;
and forget that the foot may crush them, or that the beast of the
field may break them.
Public-domain text, read in full here on John Shaqi.
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