Story of the Bible Animals: A Description of the Habits and Uses of every living Creature mentioned in the Scriptures, with Explanation of Passages in the Old and New Testament in which Reference is made to themWood, J. G. (John George)
Religion
Story of the Bible Animals: A Description of the Habits and Uses of every living Creature mentioned in the Scriptures, with Explanation of Passages in the Old and New Testament in which Reference is made to them
Wood, J. G. (John George)
Animals in the Bible; Nature in the Bible
The Bittern belongs to the same family as the herons, the cranes,
and the storks, and has many of the habits common to them all. It
is, however, essentially a bird of solitude, hating the vicinity
of man, and living in the most retired spots of marshy ground. As
it sits among the reeds and rushes, though it is a large bird, it
is scarcely visible even to a practised eye, its mottled plumage
harmonizing with surrounding objects in such a way that the feathers
of the bird can scarcely be distinguished from the sticks, stones,
and grass tufts among which it sits. The ground colour of the
plumage is dark buff, upon which are sprinkled mottlings and streaks
of black, chestnut, grey, and brown. These mottled marks harmonize
with the stones and tufts of withered grass, while the longitudinal
dashes of buff and black on the neck and breast correspond with the
sticks and reeds.
In a similar manner the tiger, though so large an animal, can lie in
a very small covert of reeds without being detected, its striped fur
corresponding with the reeds themselves and the shadows thrown by
them; and the leopard can remain hidden among the boughs of a tree,
its spotted coat harmonizing with the broken light and shade of the
foliage.
[Illustration: THE BITTERN.]
The following powerful description of the Bittern's home is given
by Mudie: "It is a bird of rude nature, where the land knows no
character save that which the untrained, working of the elements
impresses upon it; so that when any locality is in the course of
being won to usefulness, the bittern is the first to depart, and
when any one is abandoned, it is the last to return. 'The bittern
shall dwell there' is the final curse, and implies that the place is
to become uninhabited and uninhabitable. It hears not the whistle of
the ploughman, nor the sound of the mattock; and the tinkle of the
sheep-bell, or the lowing of the ox (although the latter bears so
much resemblance to its own hollow and dismal voice, that it has
given foundation to the name), is a signal for it to be gone.
"Extensive and dingy pools--if moderately upland, so much the
better--which lie in the hollows, catching, like so many traps, the
lighter and more fertile mould which the rains wash and the winds
blow from the naked heights around, and converting it into harsh and
dingy vegetation, and the pasture of those loathsome things which
wriggle in the ooze, or crawl and swim in the putrid and mantling
waters, are the habitation of the bittern.
"Places which scatter blight and mildew over every herb which
is more delicate than a sedge, a carex, or a rush, and consume
every wooded plant that is taller than the sapless and tasteless
cranberry or the weeping upland willow; which shed murrain over the
quadrupeds, chills which eat the flesh off their bones, and which,
if man ventures there, consume him by putrid fever in the hot and
dry season, and shake him to pieces with ague when the weather is
cold and humid.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account