Story of the Bible Animals: A Description of the Habits and Uses of every living Creature mentioned in the Scriptures, with Explanation of Passages in the Old and New Testament in which Reference is made to themWood, J. G. (John George)
Religion
Story of the Bible Animals: A Description of the Habits and Uses of every living Creature mentioned in the Scriptures, with Explanation of Passages in the Old and New Testament in which Reference is made to them
Wood, J. G. (John George)
Animals in the Bible; Nature in the Bible
This celebrated Serpent has long been famous, not only for the
deadly power of its venom, but for the singular performances in
which it takes part. The Cobra inhabits many parts of Asia, and
in almost every place where it is found, certain daring men take
upon themselves the profession of serpent-charmers, and handle
these fearful reptiles with impunity, cause them to move in time to
certain musical sounds, and assert that they bear a life charmed
against the bite of these deadly playmates.
One of these men will take a Cobra in his bare hands, toss it about
with perfect indifference, allow it to twine about his naked breast,
tie it around his neck, and treat it with as little ceremony as
if it were an earth-worm. He will then take the same Serpent--or
apparently the same--make it bite a fowl, which soon dies from the
poison, and will then renew his performance.
Some persons say that the whole affair is but an exhibition of that
jugglery in which the natives of the East Indies are such wondrous
adepts; that the Serpents with which the man plays are harmless,
having been deprived of their fangs, and that a really venomous
specimen is adroitly substituted for the purpose of killing the
fowl. It is, moreover, said, and truly, that a snake thought to have
been rendered harmless by the deprivation of its fangs, has bitten
one of its masters and killed him, thus proving the imposture.
Still, neither of these explanations will entirely disprove the
mastery of man over a venomous Serpent.
In the first instance, it is surely as perilous an action to
substitute a venomous Serpent as to play with it. Where was it
hidden, why did it not bite the man instead of the fowl, and how did
the juggler prevent it from using its teeth while he was conveying
it away?
And, in the second instance, the detection of one impostor is by no
means a proof that all who pretend to the same powers are likewise
impostors.
The following narrative by a traveller in the East seems to prove
that the serpent-charmer possessed sufficient power to induce a
truly poisonous Serpent to leave its hole, and to perform certain
antics at his command:
"A snake-charmer came to my bungalow, requesting me to allow him
to show his snakes. As I had frequently seen his performance, I
declined to witness a repetition of it, but told him that if he
would accompany me to the jungle and catch a Cobra, that I knew
frequented the place, I would give him a present of money. He was
quite willing, and as I was anxious to test the truth of the charm
he claimed to possess, I carefully counted his tame snakes, and put
a guard over them until we should return.
"Before starting I also examined his clothing, and satisfied myself
that he had no snake about his person. When we arrived at the spot,
he commenced playing upon a small pipe, and, after persevering for
some time, out crawled a large Cobra from an ant-hill which I knew
it occupied.
Public-domain text, read in full here on John Shaqi.
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