Story of the Bible Animals: A Description of the Habits and Uses of every living Creature mentioned in the Scriptures, with Explanation of Passages in the Old and New Testament in which Reference is made to themWood, J. G. (John George)
Religion
Story of the Bible Animals: A Description of the Habits and Uses of every living Creature mentioned in the Scriptures, with Explanation of Passages in the Old and New Testament in which Reference is made to them
Wood, J. G. (John George)
Animals in the Bible; Nature in the Bible
In her interesting "Letters from Egypt," Lady Duff-Gordon gives an
amusing account of the manner in which she was formally initiated
into the mysteries of snake-charming, and made ever afterwards
impervious to the bite of venomous Serpents:--
"At Kóm Omboo, we met with a Rifáee darweesh with his basket of tame
snakes. After a little talk, he proposed to initiate me: and so we
sat down and held hands like people marrying. Omar [her attendant]
sat behind me, and repeated the words as my 'wakeel.' Then the
Rifáee twisted a cobra round our joined hands, and requested me to
spit on it; he did the same, and I was pronounced safe and enveloped
in snakes. My sailors groaned, and Omar shuddered as the snakes put
out their tongues; the darweesh and I smiled at each other like
Roman augurs."
She believed that the snakes were toothless; and perhaps on this
occasion they may have been so. Extracting the teeth of the Serpent
is an easy business in experienced hands, and is conducted in two
ways. Those snake-charmers who are confident of their own powers
merely grasp the reptile by the neck, force open its jaws with a
piece of stick, and break off the fangs, which are but loosely
attached to the jaw. Those who are not so sure of themselves
irritate the snake, and offer it a piece of cloth, generally the
corner of their mantle, to bite. The snake darts at it, and, as it
seizes the garment, the man gives the cloth a sudden jerk, and so
tears away the fangs.
Still, although some of the performers employ mutilated snakes,
there is no doubt that others do not trouble themselves to remove
the fangs of the Serpents, but handle with impunity the cobra or the
cerastes with all its venomous apparatus in good order.
We now come to the second branch of the subject, namely, the
influence of sound upon the cobra and other Serpents. The charmers
are always provided with musical instruments, of which a sort of
flute with a loud shrill sound is the one which is mostly used in
the performances. Having ascertained, from slight marks which their
practised eyes easily discover, that a Serpent is hidden in some
crevice, the charmer plays upon his flute, and in a short time the
snake is sure to make its appearance.
As soon as it is fairly out, the man seizes it by the end of the
tail, and holds it up in the air at arm's length. In this position
it is helpless, having no leverage, and merely wriggles about in
fruitless struggles to escape. Having allowed it to exhaust its
strength by its efforts, the man lowers it into a basket, where
it is only too glad to find a refuge, and closes the lid. After a
while, he raises the lid and begins to play the flute.
[Illustration: TEACHING COBRAS TO DANCE.]
Public-domain text, read in full here on John Shaqi.
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