Story of the Bible Animals: A Description of the Habits and Uses of every living Creature mentioned in the Scriptures, with Explanation of Passages in the Old and New Testament in which Reference is made to themWood, J. G. (John George)
Religion
Story of the Bible Animals: A Description of the Habits and Uses of every living Creature mentioned in the Scriptures, with Explanation of Passages in the Old and New Testament in which Reference is made to them
Wood, J. G. (John George)
Animals in the Bible; Nature in the Bible
None of them was held in such universal honour as the bull Apis. The
particular animal which represented the deity, and which was lodged
with great state and honour in his temple at Memphis, was thought
to be divinely selected for the purpose, and to be impressed with
certain marks. His colour must be black, except a square spot on the
forehead, a crescent-shaped white spot on the right side, and the
figure of an eagle on his back. Under the tongue must be a knob
shaped like the sacred scarabæus, and the hairs of his tail must be
double.
[Illustration: MUMMY OF A SACRED BULL TAKEN FROM AN EGYPTIAN TOMB.]
This representative animal was only allowed to live for a certain
time, and when he had reached this allotted period, he was taken in
solemn procession to the Nile, and drowned in its sacred waters. His
body was then embalmed, and placed with great state in the tombs at
Memphis.
After his death, whether natural or not, the whole nation went into
mourning, and exhibited all the conventional signs of sorrow, until
the priests found another bull which possessed the distinctive
marks. The people then threw off their mourning robes, and appeared
in their best attire, and the sacred bull was exhibited in state for
forty days before he was taken to his temple at Memphis. The reader
will here remember the analogous case of the Indian cattle, some of
which are held to be little less than incarnations of divinity.
Even at the very beginning of the exodus, when their minds must have
been filled with the many miracles that had been wrought in their
behalf, and with the cloud and fire of Sinai actually before their
eyes, Aaron himself made an image of a calf in gold, and set it up
as a symbol of the Lord. That the idol in question was intended
as a symbol by Aaron is evident from the words which he used when
summoning the people to worship, "To-morrow is a feast of the Lord"
(Gen. xxxii. 5). The people, however, clearly lacked the power of
discriminating between the symbol and that which it represented,
and worshipped the image just as any other idol might be worshipped.
And, in spite of the terrible and swift punishment that followed,
and which showed the profanity of the act, the idea of ox-worship
still remained among the people.
[Illustration: ANIMALS BEING SOLD FOR SACRIFICE IN THE PORCH OF THE
TEMPLE.]
[Illustration: JEROBOAM SETS UP A GOLDEN CALF AT BETHEL.]
Public-domain text, read in full here on John Shaqi.
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