Story of the Bible Animals: A Description of the Habits and Uses of every living Creature mentioned in the Scriptures, with Explanation of Passages in the Old and New Testament in which Reference is made to themWood, J. G. (John George)
Religion
Story of the Bible Animals: A Description of the Habits and Uses of every living Creature mentioned in the Scriptures, with Explanation of Passages in the Old and New Testament in which Reference is made to them
Wood, J. G. (John George)
Animals in the Bible; Nature in the Bible
There is, by the way, the term "snare," which is specially used
with especial reference to catching the foot as distinguished from
the net which enveloped the whole body. For example, in Job xviii.
8, "He is cast into a net, he walketh on a snare," where a bold
distinction is drawn between the two and their mode of action. And
in ver. 10, "The snare is laid for him in the ground." Though I
would not state definitely that such is the case, I believe that the
snare which is here mentioned is one which is still used in several
parts of the world.
It is simply a hoop, to the inner edge of which are fastened a
number of elastic spikes, the points being directed towards the
centre. This is merely laid in the path which the animal will
take, and is tied by a short cord to a log of wood. As the deer
or antelope treads on the snare, the foot passes easily through
the elastic spikes, but, when the foot is raised, the spikes run
into the joint and hold the hoop upon the limb. Terrified by the
check and the sudden pang, the animal tries to run away, but, by
the united influence of sharp spikes and the heavy log, it is soon
forced to halt, and so becomes an easy prey to its pursuers.
[Illustration: THE ORYX.]
[Illustration: unicorn]
THE UNICORN.
The Unicorn apparently known to the Jews--Its evident connection
with the Ox tribe--Its presumed identity with the now extinct
Urus--Enormous size and dangerous character of the Urus.
There are many animals mentioned in the Scriptures which are
identified with difficulty, partly because their names occur only
once or twice in the sacred writings, and partly because, when they
are mentioned, the context affords no clue to their identity by
giving any hint as to their appearance or habits. In such cases,
although the translators would have done better if they had simply
given the Hebrew word without endeavouring to identify it with any
known animal, they may be excused for committing errors in their
nomenclature. There is one animal, however, for which no such excuse
can be found, and this is the Reêm of Scripture, translated as
Unicorn in the authorized version.
Even in late years the Unicorn has been erroneously supposed to be
identical with the Rhinoceros of India. It is, however, now certain
that the Unicorn was not the Rhinoceros, and that it can be almost
certainly identified with an animal which, at the time when the
passages in question were written, was plentiful in Palestine,
although, like the Lion, it is now extinct.
Public-domain text, read in full here on John Shaqi.
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