The whole audience rose as one man. "Long live the Empress," re-echoed
from every side of the building. Handkerchiefs waved ecstatically; women
sobbed with emotion; old men wept tears of joy that they had lived to
behold the Renovation of the Romans. In five minutes the revolution was
a _fait accompli_. Don Juan Pereira obtained early news of the _coup
d'etat_, and fled precipitately across the border, to escape the popular
vengeance--not a difficult feat, as the boundaries of the quondam
Republic extended only five miles in any direction. Thence the
broken-hearted old patriot betook himself into France, where he intended
at first to commit suicide, in imitation of Cato; but on second
thoughts, he decided to proceed to Guernsey, where he entered into
negotiations for purchasing Victor Hugo's house, and tried to pose as a
kind of pendent to that banished poet and politician.
Although this mode of election was afterwards commented upon as informal
by the European Press, Don Pedro successfully defended it in a learned
letter to the _Times_, under the signature of "Historicus Secundus," in
which he pointed out that a similar mode has long been practised by the
Sacred College, who call it "Electio per Inspirationem."
The very next day, the Bishop of Urgel drove over to Andorra, and
crowned the happy _prima donna_ as Empress. Great rejoicings immediately
followed, and the illuminations were conducted on so grand a scale that
the single tallow-chandler in the town sold out his entire
stock-in-trade, and many houses went without candles for a whole week.
Of course the first act of the grateful sovereign was to extend her
favour to Don Pedro, who had been so largely instrumental in placing her
upon the throne. She immediately created him Chancellor of Andorra and
Prince of the Holy Roman Empire. The office of town clerk was abolished
in perpetuity; while an hereditary estate of five acres was conferred
upon H.E. the Chancellor and his posterity for ever.
Don Pedro had now the long-wished-for opportunity of improving the
social and political position of that Andorran people whom he had so
greatly loved. He determined to endow them with Primary Education, a
National Debt, Free Libraries and Museums, the Income Tax, Female
Suffrage, Trial by Jury, Permissive Prohibitory Bills, a Plebiscitum, an
Extradition Treaty, a Magna Charta Association, and all the other
blessings of modern civilization. By these means he hoped to ingratiate
himself in the public favour, and thus at length to place himself
unopposed upon the Imperial and Holy Roman throne.
Public-domain text, read in full here on John Shaqi.
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