The old man stopped suddenly, having told all his story in a dull,
monotonous voice, with little feeling and no dramatic display. I have
tried to reproduce it just as he said it. There was no passion, no
fierceness, no cruelty in his manner; but simply a deep, settled,
uniform tone of hatred to the English. It was the only time I had ever
heard the story of the Mutiny from a native point of view, and I give it
as I heard it, without mitigating aught either of its horror or its
truth.
"And you are not afraid of telling me all this?" I asked.
He shook his head. "The Sahib has a white face," he answered, "but his
heart is black."
"And the Nana?" I inquired. "Do you know if he is living still?"
His eyes flashed fire for the first time since he had begun. "Ay," he
cried; "he _is_ living. That I know from many trusty friends. And he
will come again whenever there is trouble between the Feringhees and the
other Christians: and then we shall have no quarrelling among ourselves;
but Sindiah, and Holkar, and the Nizam, and the Oude people, and even
the Bengalis will rise up together; and we will cut every Feringhee's
throat in all India, and the gods will give us the land for ever
after.... Good night, Sahib: my salaam to you." And he glided like a
serpent from the room.
FOOTNOTES:
[1] Warren Hastings.
[2] Village Treasury.
Public-domain text, read in full here on John Shaqi.
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