Strange Survivals: Some Chapters in the History of ManBaring-Gould, S. (Sabine)
History
Strange Survivals: Some Chapters in the History of Man
Baring-Gould, S. (Sabine)
Manners and customs -- Origin; Superstition
Trevethy cromlech, in the parish of St. Cleer, Cornwall, has a hole
perforating the capstone. The Maison des Fées at Grammont, in Hérault,
has a hole bored through the head or western supporter. Another,
now destroyed, was at Cahaignes, in Normandy. The covered avenue of
Conflans now transferred to the fosse of the Musée, St. Germain, has
not only the round hole bored in one upright, but also the stone that
closed this opening.[45]
Holes in like manner have been bored in the cromlechs of Avening and
Rodmarton. Those in Circassia, in Palestine, and in India, have also
holes. Colonel Meadows Taylor found that 1,100 dolmens out of 2,219 in
the Dekhan had these holes in them. Similar holes have been observed in
the dolmens of Sardinia.
[Illustration: _Fig. 44._--DOLMEN WITH HOLE AND PLUG, IN THE CAUCASUS
(_after Cartailhac_).]
[Illustration: _Fig. 45._--DOLMEN IN THE CRIMEA, WITH HOLE IN THE SIDE
(_after Cartailhac._)]
In a majority of cases these holes will not serve the purpose of giving
admission to the interior of the monument, though in some large enough.
These megalithic structures were ossuaries; often, no doubt, the dead
was laid in one as he had died; but in a great many cases, always where
the dead had fallen in battle at a distance from the family mausoleum,
his bones were cleaned of flesh and sinew before being brought to it.
The bones bear marks of the scraper that cleared them of flesh, and
they are not put together in correct position. In like manner the
Landgrave Ludwig, husband of St. Elizabeth, died at Otranto, in 1227;
his body was boiled to get the flesh off the bones, and then the bones
alone were conveyed to Germany, to be interred at Eisenach.
It has often been noticed that along with ordinary interments in
barrows, incineration has been practised. This was probably another
means of transporting the remains of those who had died at a distance
from the family or clan burial mound.
The holes in the dolmens[46] are in many cases too small to allow of
anyone crawling through to carry within the remains of the last member
of the family, who had succumbed and was to be placed in the dolmen.
Some other explanation must be sought.
[Illustration: _Fig. 46._--THE INNER INCOMPLETE CIRCLE, STONEHENGE,
_restored_.]
Now, it is remarkable that the circles of upright stones that enclose
cairns and stone graves or kistvaens are rarely complete. They have
been purposely made imperfect circles, with a gap or a stop in the
circle; and we may ask whether the interruption in the circle has some
meaning analogous to that of the hole in the stone chest.
Public-domain text, read in full here on John Shaqi.
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