Strange Survivals: Some Chapters in the History of ManBaring-Gould, S. (Sabine)
History
Strange Survivals: Some Chapters in the History of Man
Baring-Gould, S. (Sabine)
Manners and customs -- Origin; Superstition
“In the midst of the gurte (hut) burnt a fire, round which was laid a
circle of black sheepskins. On this the Schaman paced, uttering his
incantations in an undertone. His black, long, coarse hair nearly
covered his dark-red face; from under his bushy eyebrows gleamed a
pair of glowing bloodshot eyes. His kirtle of skins was hung with
amulets, thongs, chains, bells, and scraps of metal. In his right hand
he held his magic drum, like a tambourine, in his left an unstrung bow.
By degrees the flame died away; he cast himself on the ground; after
five minutes he broke out into a plaintive muffled sound like the moans
of several voices. The fire was fanned into a blaze again. The Schaman
sprang up, planted his bow on the earth, rested his brow on the upper
end, and ran at a rapidly increasing pace round the bow. Suddenly he
halted, made signs with his hands in the air, grasped his drum, played
a sort of melody on it, leaped and twisted his body into strange
contortions, and turned his head about so rapidly that it seemed to us
more like a ball attached to the trunk by a string. All at once he fell
rigid on the ground; two men whetted great knives over him, he uttered
his mournful tones, and moved slowly and convulsively. He was forced
upright, and he was as one unconscious, only with a slight quiver in
his body; his eyes stared wildly and fixedly out of his head, his
face was covered with blood, which poured out with sweat incessantly
from his pores. At last, leaning on the bow, he swung the tambourine
hastily, clattering over his head, then let it fall to earth. Now he
was fully inspired. He stood motionless with lifeless eyes and face;
neither the questions put to him, nor the rapid unconsidered answers
he gave, produced the slightest alteration in his frozen features.
He replied to the queries, of the majority of which he can have had
no comprehension, in an oracular style, but with great firmness of
assurance. Matjuschin asked how long our journey would last? Answer,
‘Over three years.’ ‘Would we effect much?’ ‘More than was expected
at home.’ ‘Should we all keep our health?’ ‘All but you; but you will
not be really ill?’ (Matjuschin suffered for a long time with a wound
in the throat.) ‘How is Lieutenant Anjou?’ ‘He is three days distant
from Bulun, where he has taken refuge, having barely saved his life
from a frightful storm on the Lena.’ (This was afterwards found to be
true.) Many answers were so vague and poetical as to be unintelligible.
When we had done questioning him, the Schaman fell down and remained a
quarter of an hour on the ground suffering from violent convulsions.
‘The devils are departing,’ said the Tungu, and opened the door. Then
the man awoke as out of a deep sleep, looked about in a bewildered
manner, and seemed unconscious of what had taken place.
Public-domain text, read in full here on John Shaqi.
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