Straws and prayer-books; dizain des diversionsCabell, James Branch
Philosophy
Straws and prayer-books; dizain des diversions
Cabell, James Branch
Authorship
These things are but the raw materials, I repeat,--the bricks and
mortar and the scantlings,--for, of course, there is in Joseph
Hergesheimer's books far more than plot or thought, or even "style":
there very often is that indescribable element which is magic.
When Linda Condon came to look closely at Pleydon's statue, you may
remember, she noted in chief the statue's haunting eyes, and marveled
to find them "nothing but shadows over two depressions." Much the
equivalent of that is the utmost to which one can lay a crude finger in
appraising the best of Mr. Hergesheimer's books. They are like other
books in that they contain nothing more prodigious than words from
the nearest dictionary put together upon ordinary paper.... But the
eyes of Pleydon's statue--you may remember, too,--for all that they
were only indentations in wet clay, "gazed fixed and aspiring into a
hidden dream perfectly created by his desire." And viewing the statue,
you were conscious of that dream, not of wet clay: and you were moved
by the dream's loveliness as it was communicated, incommunicably, by
Pleydon's art.
Now, at its purest, the art of the real Hergesheimer, the fundamental
and essential thing about Joseph Hergesheimer, is just that intangible
magic which he ascribes to his fictitious Pleydon. And the dream that
Joseph Hergesheimer, too, has perfectly created by his desire, and has
so often sought to communicate, I take to be "the old gesture toward
the stars ... a faith spiritual, because, here, it is never to be won,
never to be realized."
This is, I think, the "gesture" of the materially unproductive fourteen
years: and its logic, either then or now, is indefensible. Still, one
agrees with Cyrano, _Mais quel geste!_ and one is conscious of
"a warm indiscriminate thrill about the heart" and of a treacherous
sympathy, which evades reason....
§ 69
It was through distrust of this beguiling sympathy that, when I first
wrote elsewhere about Mr. Hergesheimer, I spoke throughout with
self-restraint, and hedged with "I think" and "I believe" and "It seems
to me," and niggled over Hergesheimerian faults that were certainly
tiny and possibly non-existent; because of my private suspicion
that all my private notions about Joseph Hergesheimer were probably
incorrect. To me, I confess, he did at that time appear a phenomenon a
little too soul-satisfying to be entirely credible.
Public-domain text, read in full here on John Shaqi.
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