Straws and prayer-books; dizain des diversionsCabell, James Branch
Philosophy
Straws and prayer-books; dizain des diversions
Cabell, James Branch
Authorship
responsibilities, and is contentedly expounding the notions of George
Moore.
So one must not take these realistic novels over-seriously. That sort
of realism--the realism of "the human document" and the selected
"corner of creation," here to re-echo that far time's old-fangled
catchwords,--was, as they said, the "trend" of that era. And even
to-day, with the innate conservatism of youth, still do the immature
laboriously transcribe the insignificant, in their exposures of the
inadequacy of American standards and the loneliness of the budding
artist in one or another parish of Philistia. These "trends" we,
willy-nilly, must put up with....
§ 83
Of course, there is not, and never has been, in any important sense,
any trend in literature. One says, in any important sense, because of
the so amply attested fact that the only books which ultimately count,
for their permitted season, are adequate expressions, not of any ideas
just then in the air (to employ that delightfully two-edged phrase),
but of the individual being who wrote that particular book. And
personality seems a remarkably haphazard affair. You are born, for one
inexplicable reason or another, as such and such a person, as a person
endowed with private and especial faults and hallucinations. And if
your book is ultimately to count, however transiently, you will in your
book have managed to expose that person, very much as Mr. Moore came in
the end to do, without talking or thinking any nonsense about "trends."
You will have contrived, in fine, your own particular "method": and in
contriving it you will do well to remember that, just as I pointed out
at the beginning, there must always be, to the last digit, precisely
as many "methods" as there are novelists.
Meanwhile, to be sure, the popular styles in books for the
intelligentsia must always be varying, somewhat as every season the
styles a little alter in disbeliefs and neckwear, and give room to some
other method of irritating the conventional. And all really competent
manufacturers of reading-matter, whether as publishers or authors,
must always stay upon the alert to cater to the latest hebetude of
serious-minded persons sufficiently cultured to assume that whatever
they cannot quite understand or read with reasonable pleasure is
probably high art. But the philosopher recalls that, somewhat to emend
the proverb, every vogue has its day; and that, also, all literary
modes must pass, pass very often with a hullabaloo, but always with
rapidity.
Public-domain text, read in full here on John Shaqi.
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