Straws and prayer-books; dizain des diversionsCabell, James Branch
Philosophy
Straws and prayer-books; dizain des diversions
Cabell, James Branch
Authorship
Yet here again, I am afraid, the fool is answered according to his
folly. It is, when you think of it, a rather dreadful fate to become a
classic. Once the writer is thus deified, his private character is the
first burnt offering. He has well hidden himself beneath the effigy he
found diverting; he rests thereunder, untroubled: but about his tomb
frisk commentators obviously raised, by a superior education, from
that troglodytic race which enlivens the public privies with verse.
For his cult has need of a legend, and prefers a highly colored epopee
of lechery and sexual curiosa, such as affords vicarious outlet to
those desires which we imprison fearfully in ourselves, and reveals the
demigod to be no better than anybody else. So Mary Fitton and Georgina
Hogarth and Mrs. Brookfield are dragged into the saga: stout volumes
are devoted to proving that Wordsworth begot a bastard, or that Byron
was caught in incest with his sister; nobody appears able to write
about Molière without suggesting that his wife was also very probably
his daughter: and all our literary gossip becomes a whispered and
sniggered ritual of phallic worship.
Nor do many of the auctorially great escape calumny in the form of a
Complete Edition, wherein their self-confessed failures at writing,
and the chips and rubbish of the workshop, and the rough draughts and
notes designed for the waste-basket, and the politic ephemeræ into
which most writers are allured by kindness and advertising purposes,
are piddlingly amassed to be bound up, in pompous scavengery, with
all the unsigned refuse from the back files of magazines which can
be "attributed" to the victim. None other of the dead has even
his appointed executors combined to convict him of idiocy. And of
course those less put-upon immortals who are recollected, however
infrequently, by virtue of one book alone are but too apt to get
into some such collection as Everyman's Library, and have the upshot
of their existence identified with the twaddle and smug tediums of
Trollope and Jane Austen and Mary Cowden Clarke.
Public-domain text, read in full here on John Shaqi.
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