Straws and prayer-books; dizain des diversionsCabell, James Branch
Philosophy
Straws and prayer-books; dizain des diversions
Cabell, James Branch
Authorship
These conjectural kingdoms were, of course, the earliest chosen subject
matter for poetic adornment everywhere: poets were, of course, the
first to guess at what it would be most interesting to find beyond the
black door: and every ancient religion, again, of course, grew up from
people indulging in the two habits, now equally antique, of reciting
poetry and of taking it seriously. They had at least the excuse that
this poetry was magnificent, because in surveying and populating these
post mortem countries the creating romanticist has displayed his most
imposing reach of power.... Here he, indeed, has need of power: for he
is here intent to make sport with his third great opponent, and to play
with death; intent to bereave the tyrant of all terribleness, intent
to color roseately the dreadful face of doom, intent to detect in the
skeleton's multidentate grinning a smile of reassurance. He has done
this, handsomely.
--Though, to be sure, these promised paradises are fugacious: over
and over again has the Scriptural prophecy been fulfilled as to the
heavens being rolled up like a scroll, and one by one the heavens pass
away with no greater noise than is made by the staid commentaries of
ethnologists. For a winter that will have no ending has oppressed the
blissful fields of Aälu: the proud castle of Nin-kigal is pulled down,
its seven gates are fallen away into dust; and only pedants now and
then recall the lion-guarded golden thrones whereon sat crowned, and
endowed with eternal youth, the chief ones and the sages of Babylon.
Manannan holds court no more in Emhain. Instead, he amicably shares his
somewhat lowlier estate in nothingness with Oannes and Ahura-Mazda;
for all of these well know to-day that all promised paradises are
fugacious.... Nor may the noblest of heroes any longer win to Xisuthros
and that most lovely, nameless land, "at the mouth of the rivers,"
wherein contentment had no wasting away under the nibbling of time, and
human grief was like the fragment of some word in a torn manuscript
written in a language which no man any more remembers. The white vase
of Thoth is broken, also: he has no need of it to-day, he has desisted
from the weighing and the taxing of ghostly imports, now that the
narrow bridge which led across the abyss to Sraosha's thousand-pillared
palace upon Demavend, has for some while been closed to traffic. For
these promised paradises are really very fugacious.... So the carved
and shining house of E-Sagila is decayed; and Olympos may not claim
to oversee and rule the doings of gods and men from a rather modest
official altitude of 9,754 feet. Only the professorial in quest of
solar myths now care to thrust and poke, like rag-pickers, among
the dust-heaps that were Gimli and Audlang and Vidblain: and time
strips every paradise alike of its delights and its believers. Yet,
at forty-five, one does not really marvel at the flying of felicity
anywhence. And so it seems a stranger pillagement that all the hells,
Public-domain text, read in full here on John Shaqi.
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