Straws and prayer-books; dizain des diversionsCabell, James Branch
Philosophy
Straws and prayer-books; dizain des diversions
Cabell, James Branch
Authorship
And it is perhaps inadequate comfort to reflect that the one world
known to us, wherein everything exists by virtue of destruction, can
hardly be described as a realm of life rather than of death. As I
write, I can observe, in the long field across the roadway, our family
cow indefatigably grazing in the level light of sunset, a stolid Gothic
monster whose placid conduct of existence I have sometimes envied....
More often, though, have I frowningly gazed out of the library window,
in search of some elusive word, to find the creature tirelessly
munching forward, and never for one instant having to use her brain;
and then I have suspected that cow of being a really competent literary
critic.... Well, the grass is, as we say, alive, and by its death she
is being nourished. And it is rather vexatious to reflect that this
cow will probably for some time be retained as the source of our milk
supply. Otherwise I could go on to moralize how she will presently
become steaks and roasts, to furnish me with nutriment through her
cenatical interment; and how I in a little while shall be dead and
nourishing new grasses for her descendants to feed on; and how the
cycle of grass, cow and man will thus go on interminably and, some say,
aimlessly. It could be worked up, I think, into a quite effective prose
passage. Unluckily, I know I shall in every likelihood never eat that
especial cow; and so my neat and edifying sermon is despoiled by the
raid of common-sense, always inimical to art.
None the less do two minutes of reflection beget perturbing offspring,
in shape of the knowledge that everywhere life brings about death, and
death life, until the hardiest of philosophers may hardly dare assert
which upon earth is prevalent. From wasp to tiger, from the eagle to
the frog, all animate beings must kill ceaselessly, and eat and kill
again, until they themselves be killed for another's nourishing. We
may say, as we very glibly do, that the worm is the wren's food: yet
it seems equally true that every wren is but a flying compost of dead
worms, just as that cow yonder is, to the considerate, a heaving rick
of dead hay.... And we human beings also are condemned to incessant
killing, we are doomed to the diurnal massacre of innumerable fellow
mammals, who very much excel us in some virtues, such as patience
and taciturnity, even if they be upon the whole our inferiors in
malevolence and folly. I do not imagine, for example, that many persons
would declare an archbishop to be as near a thorough Christian as is a
lamb, or could, with an unpricking conscience, affirm a congressman to
be, in every district, as intelligent as a cow.
Public-domain text, read in full here on John Shaqi.
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