Straws and prayer-books; dizain des diversionsCabell, James Branch
Philosophy
Straws and prayer-books; dizain des diversions
Cabell, James Branch
Authorship
Anthony Ball, of _The Lay Anthony_, strives toward the beauty
of chastity,--not morally concerned one way or the other, but bent
to preserve his physical purity for the sake of a girl whose body,
he finds at last, has long ago been ravished by worms. Again, in
_Mountain Blood_ is no hint of moral-mongering,--for Mr.
Hergesheimer is no more concerned with moral values than is the
Decalogue,--when Gordon Makimmon toils toward the beauty of atonement,
to die in all a broken man, with his high goal yet gleaming on the
horizon untouched. The three black Pennys flounder toward the beauty of
a defiant carnal passion, which through the generations scorches and
defiles, and burns out futilely by and by, leaving only slag where the
aspiring lovely fire was. And through the formal garden ways of _Java
Head_ pass feverishly at least five persons who struggle (and
fretfully know their failure to be fore-doomed) toward the capturing
of one or another evincement of beauty, with the resultant bodily
demolishment of three of them and the spiritual maiming of the others.
That which one, for whatever reason, finds most beautiful must become
one's diversion from all other interests; it is a goal which one
seeks futilely, and with discomfort and peril, but which one seeks
inevitably: such is the "plot" of these four novels. Such is also, as
I need hardly say, the "plot" of the aforementioned fourteen years
wherein not anything tangible was achieved except the consuming of
youth and postage....
Nor does the dénouement differ, either, in any of these novels: the
postman comes with the plethoric envelope which signals from afar that
the result of much high-hearted striving is not quite suited to the
present needs of this world's editor; and sometimes the postman is Age,
but more often he is Death.
§ 65
Now the fifth of the Hergesheimer novels is _Linda Condon_, which
renders self-confessedly a story of "the old service of beauty, of the
old gesture toward the stars,"--"here never to be won, never to be
realized,"--of the service which "only beauty knows and possesses"....
For _Linda Condon_ is to be valued less as the life-history of a
woman than as the depiction--curt, incisive and yet pitying,--of a
shrine that, however transiently, was hallowed.
At the exacting workaday pursuit of being a human being this Linda
fails, fails chilled and wistful. She has, like more of us than dare
proclaim the defect, no talent whatever for heart-felt living: so
that most persons seem but to pass grayly upon the horizon of her
consciousness, like unintelligible wraiths gesticulating,--and always
remaining somehow disjunct and not gravely important,--the while that
all the needs and obligations of one's corporal life must be discharged
with an ever-present sense of their queer triviality. Toward nobody,
neither toward Linda Condon's mother nor lover, nor husband nor
children, may she, the real Linda, quite entertain any sense of actual
attachment, far less of intimacy....
Public-domain text, read in full here on John Shaqi.
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