Studies in Classic American LiteratureLawrence, D. H. (David Herbert)
History
Studies in Classic American Literature
Lawrence, D. H. (David Herbert)
American literature -- History and criticism
"As I sat there in that now lonely room, the fire burning low, in that
mild stage when, after its first intensity has warmed the air, it then
only glows to be looked at; the evening shades and phantoms gathering
round the casements, and peering in upon us silent, solitary twain: I
began to be sensible of strange feelings. I felt a melting in me. No
more my splintered hand and maddened heart was turned against the
wolfish world. This soothing savage had redeemed it. There he sat, his
very indifference speaking a nature in which there lurked no civilized
hypocrisies and bland deceits. Wild he was; a very sight of sights to
see; yet I began to feel myself mysteriously drawn towards him."--So
they smoke together, and are clasped in each other's arms. The
friendship is finally sealed when Ishmael offers sacrifice to Queequeg's
little idol, Gogo.
"I was a good Christian, born and bred in the bosom of the infallible
Presbyterian Church. How then could I unite with the idolater in
worshipping his piece of wood? But what is worship?--to do the will of
God--_that_ is worship. And what is the will of God?--to do to my
fellowman what I would have my fellowman do to me--_that_ is the will of
God."--Which sounds like Benjamin Franklin, and is hopelessly bad
theology. But it is real American logic. "Now Queequeg is my fellowman.
And what do I wish that this Queequeg would do to me. Why, unite with me
in my particular Presbyterian form of worship. Consequently, I must
unite with him; ergo, I must turn idolater. So I kindled the shavings;
helped prop up the innocent little idol; offered him burnt biscuit with
Queequeg; salaamed before him twice or thrice; kissed his nose; and that
done, we undressed and went to bed, at peace with our own consciences
and all the world. But we did not go to sleep without some little chat.
How it is I know not; but there is no place like bed for confidential
disclosures between friends. Man and wife, they say, open the very
bottom of their souls to each other; and some old couples often lie and
chat over old times till nearly morning. Thus, then, lay I and
Queequeg--a cozy, loving pair----"
You would think this relation with Queequeg meant something to Ishmael.
But no. Queequeg is forgotten like yesterday's newspaper. Human things
are only momentary excitements or amusements to the American Ishmael.
Ishmael, the hunted. But much more, Ishmael the hunter. What's a
Queequeg? What's a wife? The white whale must be hunted down. Queequeg
must be just "KNOWN," then dropped into oblivion.
And what in the name of fortune is the white whale?
Elsewhere Ishmael says he loved Queequeg's eyes: "large, deep eyes,
fiery black and bold." No doubt, like Poe, he wanted to get the "clue"
to them. That was all.
Public-domain text, read in full here on John Shaqi.
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