That revival within the Church of England which went on in various forms from 1800 till 1870, at first Low Church or Evangelical in its tendencies, latterly more conspicuously High Church and Ritualist, began from below and worked upwards till at length it reached the bishops. Lord Palmerston, influenced by Lord Shaftesbury, filled the vacant sees that fell to him with earnest men, sometimes narrow, sometimes deficient in learning, but often good preachers, and zealous for the doctrines they held. When the High Churchmen found their way to the Bench, as they did very largely under Lord Derby's and Mr. Gladstone's rule, they showed as much theological zeal as the Evangelicals, and perhaps more talent for administration. The popular idea of what may be expected from a bishop rose, and the bishops rose with the idea. As Bishop of Oxford, Dr. Samuel Wilberforce was among the first to make himself powerfully felt through his diocese. His example told upon other prelates, and prime ministers grew more anxious to select energetic and popular men. So it came to pass that the bishops began to be among the foremost men in the Church of England. Some, like Dr. Magee of Peterborough, and afterwards of York, were brilliant orators; some, like Dr. Lightfoot of Durham, profound scholars; some, like Dr. Temple of Exeter, able and earnest administrators. There remained but few who had not some good claim to the dignity they enjoyed. So it may be said, when one compares the later Victorian bishops with their Georgian predecessors, that no class in the country has improved more. Few now sneer at them, for no set of men take a more active and more creditable part in the public business of the country. Their incomes, curtailed of late years in the case of the richer sees, are no more than sufficient for the expenses which fall upon them, and they work as hard as any other men for their salaries. Though the larger sees have been divided, the reduction of the toil of bishops thus effected has been less than the addition to it due to the growth of population and the increased activity of the clergy. The only defect which the censorious still impute to them is a certain episcopal conventionality, a disposition to try to please everybody by the use of vague professional language, a tendency to think too much about the Church as a church establishment, and to defer to clerical opinion when they ought to speak and act with an independence born of their individual opinions. Some of them, as, for instance, the three I have just mentioned, were not open to this reproach. It was one of the merits and charms of Fraser that he was absolutely free from any such tendency. Other men, such as Bishop Lightfoot, have been not less eminent models of the virtues which ought to characterise a great Christian pastor; but Fraser (appointed some time before Lightfoot) was the first to be an absolutely unconventional and, so to speak, unepiscopal bishop. His career marked