The gravest trouble of his life arose in connection with legal proceedings which he felt bound to take in the case of a Ritualist clergyman who had persisted in practices apparently illegal. Fraser, though personally the most tolerant of men to those who differed from his own theological views, felt bound to enforce the law, because it was the law, and was at once assailed unjustly, as well as bitterly, by those who sympathised with the offending clergyman, and who could not, or would not, understand that a bishop, like other persons in an official position, may hold it his absolute duty to carry out the directions of the law whether or no he approves the law, and at whatever cost to himself. These attacks were borne with patience and dignity. He was never betrayed into recriminations, and could the more easily preserve his calmness, because he felt no animosity. A bishop may be a power outside his own religious community even in a country where the clergy are separated as a caste from the lay people. Such men as Dupanloup in France show that. So too he may be a mighty moral and religious force outside his own religious community in a country where there is no church established or endowed by the State. The example of Dr. Phillips Brooks in the United States shows that. But Dupanloup would have been eminent and influential had he not been a clergyman at all; and Dr. Brooks was the most inspiring preacher and the most potent leader of religious thought in America long before, in the last years of his life, he reluctantly consented to accept the episcopal office. Fraser, not so gifted by nature as either of those men, would have had little chance of doing the work he did save in a country where the existence of an ancient establishment secures for one of its dignitaries a position of far-reaching influence. When the gains and losses to a nation of the retention of a church establishment are reckoned up, this may be set down among the gains. If the Church of England possessed more leaders like Tait, Fraser, and Lightfoot--the statesman, the citizen, and the scholar--in the characters and careers of all of whom one finds the common mark of a catholic and pacific spirit, she would have no need to fear any assaults of political foes, no temptation to ally herself with any party, but might stand as an establishment until, after long years, by the general wish of her own people, as well as of those who are without, she passed peaceably into the position of being the first in honour, numbers, and influence among a group of Christian communities, all equally free from State control.