deemed a very vague and light one, having been recently substituted for a more stringent requirement, and there had been many holders of fellowships who were at least as little entitled to call themselves _bona fide_ members of the Established Church as he was. But, as was afterwards said of him by Mrs. Cross (George Eliot), Sidgwick was expected by his intimate friends to conform to standards higher than average men prescribe for their own conduct. Taken in conjunction with the fact that several English Dissenters and Scottish Presbyterians had won the distinction of a Senior Wranglership and been debarred from fellowships, though they were in theological opinion more orthodox than some nominal members of the Established Church who were holding fellowships, Sidgwick's conscientious act made a great impression in Cambridge and did much to hasten that total abolition of tests in the Universities which was effected by statute in 1871; for in England concrete instances of hardship and injustice are more powerful incitements to reform than the strongest abstract arguments, and Sidgwick was already so eminent and so respected a figure that all Cambridge felt the absurdity of excluding such a man from its honours and emoluments. In 1883 he was appointed Professor of Moral Philosophy, and continued to hold that post till three months before his death in 1900, when failing health determined him to resign it. His life was the still and tranquil life of the thinker, teacher, and writer, varied by no events more exciting than those controversies over reforms in the studies and organisation of the University in which his sense of public duty frequently led him to bear a part.