When, bringing with him a brilliant University reputation, he entered the House of Commons at the age of twenty-three, Sir Robert Peel was leading the Tory party with an authority and ability rarely surpassed in the annals of parliament. Within two years the young man was admitted into the short-lived Tory ministry of 1834, and soon proved himself a promising lieutenant of the experienced chief. Peel was an eminently wary man, alive to the necessity of watching the signs of the times, of studying and interpreting the changeful phases of public opinion. Yet he always kept his own counsel. Even when he perceived that the policy he had hitherto followed would need to be modified, Peel continued to use guarded language and did not publicly commit himself to change till it was plain that the fitting moment had arrived. He was, moreover, a master of detail, slow to propound a plan until he had seen how its outlines were to be filled up by appropriate devices for carrying it out in practice. These qualities and habits of the minister profoundly affected his disciple. They became part of the texture of Mr. Gladstone's political character, and in his case, as in that of Peel, they sometimes brought censure upon him, as having locked up too long within his breast views or purposes which he thought it unwise to disclose till effect could be forthwith given to them. Such reserve, such a guarded attitude and tenderness for existing institutions, may have been not altogether natural to Mr. Gladstone's mind, but due partly to the influence of Peel, partly to the tendency to hold by tradition and the established order which reverence for Christian antiquity and faith in the dogmatic teachings of the Church had planted deep in his soul. The contrast between Mr. Gladstone's caution and respect for facts on the one hand, and his reforming fervour on the other, like the contrast which ultimately appeared between his sacerdotal tendencies and his political liberalism, contributed to make his character perplexing and to expose his conduct to the charge of inconsistency. Inconsistent, in the proper sense of the word, he was not, much less changeable. He was really, in his fundamental convictions and the main habits of his mind, one of the most tenacious and persistent of men. But there were always at work in him two tendencies. One was the speculative desire to probe everything to the bottom, to try it by the light of general principles and logic, and when it failed to stand this test, to reject it. The other was the sense of the complexity of existing social and political arrangements, and of the risk of disturbing any one part of them until the time had arrived for resettling other parts also. Every statesman feels both these sides to every concrete question of reform. No one has set them forth more cogently, and in particular no one has more earnestly dwelt on the necessity for the latter side, than the most profound thinker among British statesmen, Edmund Burke.