As his powers developed and came to be recognised, so did those slight asperities which had been observed in undergraduate days soften down and disappear. Though he lived a retired life, his work brought him into contact with a good many people, and he became more genial in general company. I remember his saying with a smile when I had lured him into Wales for a short excursion, "I don't know whether it is a sign of declining virtue, but I find as I grow older that I am less and less fond of my own company." From the first he had won the confidence and affection of his pupils. Many of them used long afterwards to say that his conduct and his teaching had been the one great example or one great influence they had found and felt in Oxford. The unclouded happiness of his married life made it easier for him to see the bright side of things, and he could not but enjoy the sense that the seed he sowed was falling on ground fit to receive it. Even when ill-health had fastened on him, and was checking both his studies and his public work, it did not affect the evenness of his temper nor sharpen the edge of his judgments of others. In earlier days these had been sometimes austere, though expressed in temperate and measured terms. I must not forget to add that although Green's opinions were by no means orthodox, the influence he exerted while he remained a college tutor was in large measure a religious influence. As the clergyman used to be in the English Universities less of a clergyman than he was anywhere else, so conversely it caused no surprise there that a lay teacher should concern himself with the religious life of his pupils. Green, however, did more, for he on two occasions at least delivered to his pupils, before the celebration of the communion in the college chapel, addresses which were afterwards privately printed, and which present his view of the relations of ethics and religion in a way impressive even to those who may find it hard to follow the philosophical argument. Metaphysicians are generally as little interested in practical politics as poets are, and not better suited for political life. Green was a remarkable exception. Politics were in a certain sense the strongest of his interests. To him metaphysics were not only the basis of theology, but also the basis of politics. Everything was to converge on the free life of the individual in a free State; rational faith and reason inspired by emotion were to have their perfect work in making the good citizen.