There was a truly pathetic drollery in his violent passion for certain enjoyments--hunting, whist, and the smoking-room of his club. I cannot forget the comical rage which he felt at Professor Freeman's attack on fox-hunting. I am not a sporting man myself; and, though I may look on fox-hunting as one of the less deadly sins involved in "sport," I know nothing about it. But it chanced that as a young man I had been charged with the duty of escorting a certain young lady to a "meet" of fox-hounds in Essex. A fox was found; but what happened I hardly remember; save this, that, in the middle of a hot burst, I found myself alongside of Anthony Trollope, who was shouting and roaring out "What!--what are you doing here?" And he was never tired of holding me up to the scorn of the "Universe" club as a deserter from the principles of Professor Freeman and John Morley. I had taken no part in the controversy, but it gave him huge delight to have detected such backsliding in one of the school he detested. Like other sporting men who imagine that their love of "sport" is a love of nature, when it is merely a pleasure in physical exercise, Trollope cared little for the poetic aspect of nature. His books, like Thackeray's, hardly contain a single fine picture of the country, of the sea, of mountains, or of rivers. Compared with Fielding, Scott, Charlotte Bronte, Dickens, George Eliot, he is a man blind to the loveliness of nature. To him, as to other fox-hunters, the country was good or bad as it promised or did not promise a good "run." Though Trollope was a great traveller, he rarely uses his experiences in a novel, whereas Scott, Thackeray, Dickens, Bulwer, George Eliot fill their pages with foreign adventures and scenes of travel. His hard riding as an overgrown heavy-weight, his systematic whist playing, his loud talk, his burly ubiquity and irrepressible energy in everything--formed one of the marvels of the last generation. And that such a colossus of blood and bone should spend his mornings, before we were out of bed, in analysing the hypersensitive conscience of an archdeacon, the secret confidences whispered between a prudent mamma and a love-lorn young lady, or the subtle meanderings of Marie Goesler's heart--this was a real psychologic problem.