Studies in Folk-Song and Popular PoetryWilliams, Alfred M. (Alfred Mason)
History
Studies in Folk-Song and Popular Poetry
Williams, Alfred M. (Alfred Mason)
Folk songs -- History and criticism
dismay; his speech became faltering from the giddiness of imbecility;
his very soul fluttered with hallucination, and with many and various
phantoms, for that was the root and true basis of fear itself. He might
be compared on this occasion to a salmon in a weir, or to a bird after
being caught in the strait prison of a crib."
The following is the way in which this is rendered in Congal, Sweeny's
offense having consisted in drowning the hermit Ere in the Boyne:--
To Sweeny as the hosts drew near, ere yet the fight should
join,
Seemed still, as if between them rolled the foam-strewed,
tawny Boyne.
And as the swiftly nearing hosts consumed the narrowing
space,
And arrow flights and javelin casts, and sword strokes came
in place,
Through all the rout of high-raised hands, and wrathful,
glaring eyes,
Erc's look of wrath, and lifted hand before him seemed to
rise,
Through all the hard-rebounding din from breasts of Gaels
and Gauls,
That jarred against the vault of heaven, when clashed the
brazen walls,
Through all the clangorous battle-calls, and death shouts
hoarse and high,
Erc's shriller curse he seemed to hear and Erc's despairing
cry.
Much did the hapless warrior strive to shake from breast
and brain
The illusion and the shameful wish fast-rising; but in vain;
The wish to fly seized all his limbs; the stronger dread of
shame,
Contending with the wish to fly, made spoil of all his frame.
His knees beneath him wavered as if shaken by the stress
Of a rapid running river; his heart, in fear's excess,
Sprang to and fro within him, as a wild bird newly caged,
Or a stream-ascending salmon in a strong weir's trap en
gaged.
Some of the single combats of the heroes, following the details of the
narrative, are described with Homeric vigor, and the address of the King
of Lochlan to the invading army, disheartened by apparitions, has the
fire and spirit, as well as the form, of the Scandinavian runic verse:
--
This is my sentence:
Fairy nor Fire-Drake
Keep back the Kemper
At home, in the burg,
Leaves he the maiden
Boon for the bridal;
Abroad, on the holme,
Leaves he the harvest,
Ripe for the reaper;
The bowl, on the board,
In the hall of the banquets,
Leaves he untasted,
When lances uplift
The foe in the field.
Noting the Norsemen
Out on the water-throng,
Hark! how the Eagle
Vaunts to the Vulture.
Spread thy wing, Scald-Neck,
Says she, and screams she;
Seest thou the Sea-Kings
Borne on the gannet-bath,
Public-domain text, read in full here on John Shaqi.
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