much in common with the primitive mind, which, as mythology and folklore
show, attributes great importance to the excretory functions."
Many of these ceremonials one regularly discovers in the analyses of
neurotics. We shall not dwell further here upon the erogenous zones
activity in the suckling, but emphasizing again its importance along
with the importance of autoeroticism in the sexuality of the suckling
will pass to the next phase of the psycho-sexual evolution of man--the
latent period.
The germs of sexual excitement in the new-born develop for a time, then
undergo a progressive suppression in a period of partial or complete
sexual latency. During this period, which is normally interrupted at
about the third or fourth year, as result of organic evolutionary
processes and the indispensable help of education, those mental forces
are formed which appear later as inhibitions to the sexual instinct and
narrow its course like dams; mental forces such as disgust, the feeling
of shame, the esthetic and moral standards of ideas. During this "latent
period" a part of these sexual energies is separated from the sexual aim
and applied to cultural and social ends, a process which Freud has
designated by the name sublimation as important for culture, history and
the individual.
Sublimation or the socialization of the sexuality therefore is the
transformation and utilization of certain components of the sexual
instinct for aims no longer sexual in nature. At the end of the latency
period the child's sexuality reappears, frequently but not necessarily
induced prematurely by seduction. In addition to the autoerotic
gratifications spoken of above, the child is now capable of the choice
of a love-object accompanied by erotic feelings. Because of the
dependency of the child this first choice of a love-object is directed
towards parents and nurses either of his own or of the opposite sex.
"Incest complex"--Now too the child under the influence of occasional
seduction may become polymorphous-perverse, that is, may become subject
to any form of sexual perversion. He likewise shows a preference in the
selection of his love-object for his own sex, homo-sexuality.
Public-domain text, read in full here on John Shaqi.
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