XCIII. ORPHEUS IN HELL.—Why in his picture of hell the painter Polygnotus should have depicted Orpheus touching the branches of a willow-tree is not clear. Pausanias has himself rightly pointed out that willows grew in the grove of Proserpine, but that does not suffice to explain the gesture of Orpheus in the picture. Mr. J. Six ingeniously suggests that when Orpheus went to hell to fetch the soul of his lost Eurydice he may have carried in his hand a willow-branch, just as Aeneas carried the Golden Bough, to serve as a passport or ‘open Sesame’ to unlock the gates of Death to a living man, and that in memory of this former deed the painter may have depicted the bard touching the willow. Virgil tells how at sight of the Golden Bough, “not seen for long,” the surly Charon turned his crazy bark to shore and received Aeneas on board. Mr. Six surmises that here the words “not seen for long” refer to the time when Orpheus, like Aeneas, had passed the ferry with the Golden Bough in his hand. If he is right, Polygnotus took a different view of that mystic branch from Virgil, who certainly regarded it as a glorified mistletoe. Professor C. Robert accepts Mr. Six’s explanation. Formerly he held that Pausanias had misinterpreted the gesture of Orpheus. The bard, on Professor Robert’s earlier view, was depicted merely holding the lyre with one hand and playing on it with the other, and a branch of the willow under which he sat drooped down and touched the hand that swept the strings. This view, which Professor Robert has wisely abandoned, is open to several objections. It substitutes a commonplace gesture, which Pausanias could hardly have so grossly mistaken, for a remarkable one which, however it is to be explained, had clearly struck Pausanias as unusual and significant. Again, if Orpheus had been depicted playing, would not some one have been represented listening? But, so far as appears from Pausanias’s description, not a soul was paying any heed to the magic strains of the great minstrel. It seems better, therefore, to suppose that, like blind Thamyris, he sat sad and silent, dreaming of life in the bright world, of love and music. XCIV. THE ACHERON.—The Acheron is the river now known as the Suliotiko or Phanariotiko which comes down from the mountains of the once famous Suli and winds, a sluggish, turbid, and weedy stream, through the wide plain of Phanari, traversing some swamps or meres before it reaches the sea. These swamps, which extend nearly to the sea, and never dry up though they shrink in summer, are the Acherusian lake. The plain, where it is not too marshy, is covered with fields of maize and rice and meadows where herds of buffaloes browse. A few plane-trees and low tamarisks fringe the margin of the winding river. Otherwise the plain is mostly treeless. On its eastern side rise, like a huge grey wall, the wild and barren mountains of Suli.