Such was the Sabbath of the old Rabbis and the same spirit continued through all ages. The Sabbath was and is still celebrated by the people who did and do observe it, in hundreds of hymns, which would fill volumes, as a day of rest and joy, of pleasure and delight, a day in which man enjoys some foretaste of the pure bliss and happiness which are stored up for the righteous in the world to come. Somebody, either the learned professors, or the millions of the Jewish people, must be under an illusion. Which it is I leave to the reader to decide. It is also an illusion to speak of the burden which a scrupulous care to observe six hundred and thirteen commandments must have laid upon the Jew. Even a superficial analysis will discover that in the time of Christ many of these commandments were already obsolete (as for instance those relating to the tabernacle and to the conquest of Palestine), while others concerned only certain classes, as the priests, the judges, the soldiers, the Nazirites, or the representatives of the community, or even only one or two individuals among the whole population, as the King and the High‐ Priest. Others, again, provided for contingencies which could occur only to a few, as for instance the laws concerning divorce or levirate marriages, whilst many—such as those concerning idolatry, and incest, and the sacrifice of children to Moloch—could scarcely have been considered as a practical prohibition by the pre‐Christian Jew; just as little as we can speak of Englishmen as lying under the burden of a law preventing them from burning widows or marrying their grandmothers, though such acts would certainly be considered as crimes. Thus it will be found by a careful enumeration that barely a hundred laws remain which really concerned the life of the bulk of the people. If we remember that even these include such laws as belief in the unity of God, the necessity of loving and fearing Him, and of sanctifying His name, of loving one’s neighbour and the stranger, of providing for the poor, exhorting the sinner, honouring one’s parents and many more of a similar character, it will hardly be said that the ceremonial side of the people’s religion was not well balanced by a fair amount of spiritual and social elements. Besides, it would seem that the line between the ceremonial and the spiritual is too often only arbitrarily drawn. With many commandments it is rather a matter of opinion whether they should be relegated to the one category or the other.