Studies in Judaism, First SeriesSchechter, S. (Solomon)
Religion
Studies in Judaism, First Series
Schechter, S. (Solomon)
Jews
Wer nie sein Brot mit Thränen ass,
Wer nie die kummervollen Nächte
Auf seinem Bette weinend sass,
Der kennt Euch nicht, Ihr himmlischen Mächte.
I have spoken of a kingdom of priests, but there is one great disadvantage
of such a polity. One or two priests in a community may be sustained by
the liberality of the congregation. But if a community consisted of only
priests, how could it then be maintained? Besides, the old Jewish ideal
expected the teacher to be possessed of a divine goodness, imparting his
benefits only as an act of grace. Salaries, therefore, either for teaching
or preaching, or for giving ritual decisions, were strongly forbidden. The
solution of the question put by the Bible, “And if ye shall say, What
shall we eat?” is to be found in the law that every father was obliged to
teach his son a handicraft, enabling him to obtain a living.
I have now to speak of the time when childhood is brought to a conclusion.
It is, as I stated above, in the case of a girl at the beginning of the
thirteenth year, and in that of a boy at the beginning of the fourteenth
year. As a reason for this priority I will reproduce the words of R.
Chisda, who said that God has endowed woman with a greater portion of
intelligence than man, and therefore she obtains her maturity at an
earlier period than man does. A very nice compliment, indeed; but like all
compliments it is of no practical consequence whatever. It is not always
the wiser who get the best of it in life. Whilst the day on which the girl
obtained her majority passed unnoticed either by her or by her family, it
was marked in the case of the boy as the day on which he became a Son of
the Law,(256) and was signalised by various rites and ceremonies, and by
the bestowing on him of beautiful presents. I miss only the wig, which
used to form the chief ornament of the boy on this happy day.
Public-domain text, read in full here on John Shaqi.
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