Does it mean that greed and evil ambitions incite nations to war, to conquest, and so to the acquisition of new territories? If so, we are none the better for the information. Yes, but sometimes the “transference” takes place the other way, and not as the covetous folk desire it should. There have been peoples whose blind lust for power overreached itself, to meet with disaster and condign punishment. Concerning them too might it be said, though with a different accent to our words, “Sovereignty is transferred from nation to nation, because of iniquities, violence and greed of gold.” There is no ambiguity, and no indecision, in these fine sentiments, which are none the less admirable, because they do not tell us how to reach the Golden Age: _When the righteous prosper the city rejoices; And when the wicked perish there are shouts of joy_ (Pr. 11^{10}). _Righteousness exalteth a nation, Whereas sin is a shame to any people_ (Pr. 14^{34}). But of all that the Jewish proverbs have to say on the duties of our interrelated lives, this is the best in that it _does_ show the gateway to the Golden Age, and allows no man to pass by unchallenged, _If thou wilt lift the load I will lift it too; But if thou wilt not lift it, I will not_ (C. 257). CHAPTER XVII A Chapter of Good Advice Suppose A LECTURE (subject, GOOD ADVICE) to be given in THE LARGE LECTURE HALL, to-night, by the Venerable Rabbi Wiseman. We go, but with mixed feelings, assuring ourselves we do not care a straw for his advice, but we have nothing much better to do, the man has a reputation, and we wonder whether the hall will really be full to hear him. Somewhat to our surprise, the hall does fill rapidly, is full! Extraordinary how a well-known name will draw: doubtless the man has got a “following” in every town, prepared to drink in every word he says. But that will not altogether account for it; there must also be a big number here to-night who have come, like ourselves, out of mere curiosity. We wait the great man’s arrival with impatience, uncomfortably conscious that we are meant to be edified, expectant that we shall be merely bored. (A lecture of “Good advice,” forsooth. As if we haven’t a right to our own opinions, and are not competent to advise ourselves: it will take him all his time to impress us!) The Rabbi arrives, to the usual clap-clapping of his admirers in the hall.... We are a little surprised at his appearance--a strong face, but his best friends would not call him handsome. At the same time, to give him his due, one could not call him _pompous_.... Why doesn’t the Chairman stop talking? Who wants to listen to him? Seeing that we are “in for it,” let’s hear what the speaker has to say, and so get it over--