Shepherd, E., 15 Shepherd, J. A., 30 Shillito, Edward, 17 Sinclair, H., 9 Smyth, Newman, 5, 8 Snell, Bernard J., 11, 20, 23 Someren, J. Van, 7 Souper, W., 17 Stevens, G. B., 13 Stevenson, J. G., 17, 19, 20, 21 Stewart, D. M., 17, 27 Stirling, James, 4 Storrow, A. H., 16 Strachan, R. H., 12 Street, J., 27 Studd, C. D., 26 Sutter, Julie, 25 Swan, F. R., 19 Swetenham, L., 18 Tarbolton, A. C., 20 Tipple, S. A., 9 Toy, Rev. C. H., 3 Tymms, T. V., 6 Tynan, Katharine, 5 Tytler, S., 22 Varley, H., 24 Veitch, R., 10, 11 Wain, Louis, 29, 30 Walford, L. B., 21 Walker, W. L., 18 Walmsley, L. S., 9 Warschauer, J., 9, 11, 17, 20, 25 Warwick, H., 18 Waters, N. McG., 20 Watkins, C. H., 8, 26 Watkinson, W. L., 23 Watson, E. S.. 9 Watson, W. 17, 23 Weymouth, R. F., 19, 20, 22 White, W., 5 Whiton, J. M., 6, 10, 12, 28 Williams, T. R., 24 Wilson, P. W., 19 Wilson, W. E., 23, 26 Wimms, J. W., 23 Winter, A. E., 27 Wood, T., 26 Worboise, Emma J., 22 Yates, T., 17 Headley Brothers, Printers, Ashford, Kent; and Bishopsgate, E.C. FOOTNOTES: [1] _The Spectator_, Sept. 11, 1915. [1a] See the discussion in Abelson, _The Immanence of God in Rabbinical Literature_, pp. 199ff. [2] Le Fabre, _Life of the Spider_, Ch. ix. (Eng. trans. by Teixeira de Mattos, 1912). [2a] Cp. G. A. Smith, _Modern Criticism and the Preaching of the Old Testament_, p. 288. [3] R. J. Moulton, _Modern Reader’s Bible_, p. 1456. [4] Cf. such sayings as “Coals to Newcastle”--a proverb that has a parallel in many countries, for example, the Greek phrase, “Owls to Athens.” [5] Trench, _Proverbs and their Lessons_, first published in 1857: a learned and brilliant little volume to which the present chapter is indebted for several suggestions. [6] χαλεπὰ τὰ καλὰ. [7] κοινὰ τὰ τῶν φίλων. [8] A version, doubtless, of _Proverbs_ 10^{22}. [9] John Morley, _Aphorisms: An Address to the Edinburgh Philosophical Institution_ (1887) p. 7. [10] As a text-book it was at least memorable. A distinguished man of letters tells me that one of its injunctions, taught him in his first school, he might claim never to have forgotten: _Let thy foot be seldom in thy neighbour’s house, lest he be weary of thee and hate thee_ (Pr. 25^{17}). His friends bear regretful and emphatic witness that the facts completely justify his claim. [11] Mark Rutherford, _The Revolution in Tanner’s Lane_, p. 238. [12] In the final form of the Book thus gradually evolved it is sometimes very easy, sometimes difficult or impossible, to distinguish with exactitude the earlier from the later ‘sources’ out of which it has been composed; but the main stages of the compilation can generally be determined with a high degree of accuracy, just as in an old cathedral through the varying modes of architecture employed the general history of the building is clearly visible to the trained perception.