Studies in Life from Jewish ProverbsElmslie, W. A. L. (William Alexander Leslie)
Religion
Studies in Life from Jewish Proverbs
Elmslie, W. A. L. (William Alexander Leslie)
Proverbs, Hebrew
Wherefore the Wise dealt them some shrewd blows, being well aware that
the skin of the dullard and the scornful was tough:
_A whip for a horse, a bridle for an ass,
And a rod for the back of fools_ (Pr. 26^{3}).
_As a dog returneth to his vomit,
So a fool repeateth his folly_ (Pr. 26^{11}).
_A rebuke entereth deeper into a sensible man
Than a hundred stripes into a fool_ (Pr. 17^{10}).
_Though thou shouldst bray a fool in a mortar,
Yet will his folly not depart from him_ (Pr. 27^{22}).
It may be thought that some of these words are over-bitter and even
savage. If so, the plea can be advanced that there was probably much
provocation. The Scorner seems to have been a familiar figure, and he
was doubtless clever enough to upset with his mockery many an audience
to which the Wise-man was holding forth. _He that correcteth a scorner
getteth to himself insult, and he that reproveth a wicked man getteth
himself reviling_ (Pr. 9^{7})--_that_ sounds like the fruit of
experience, and there is much that is suggestive in this saying
also--_The proud and haughty man, scorner is his name, he worketh in the
arrogance of pride_ (Pr. 21^{24}). But if the Wise suffered at times,
one gathers that they found no small consolation for their hurt dignity
in such reflections as these:
_Answer not a fool according to his folly
Lest thou be like unto him_ (Pr. 26^{4}).
_Judgements are prepared for scorners,
And stripes for the back of fools_ (Pr. 19^{29}).
CHAPTER VIII
The Ideal
Public-domain text, read in full here on John Shaqi.
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