STANDARD (see also Predicate):
identified with predicate in ethical judgment, 238-40;
function of, in ethical judgment, 274, 299, 300;
morphology and mode of reconstruction of, 296, 297;
an ultimate ethical, impossible, 299;
objectivity of, 300, 301.
STIMULUS:
of thought, 7, 8, 17, 24, 37-40, 47, 81;
Lotze's view of, 27, 29, 30;
view criticised, 30-36;
confusion of datum with, 61;
defined, 75;
and judgment, 153-4;
as condition of thinking, 193 ff.;
as direct and indirect, 195-7;
of ethical judgment, 238-41, 291;
of economic, judgment, 241-6, 302;
(see Content, Datum).
STOUT, G. F.:
referred to, 349.
STRATTON, G. M., 318 note.
STRUCTURE, 15, 16, 17, 18, 24, 75;
(see Function).
SUBJECT:
of judgment, how constituted, 75 note;
as constructed by thought, 94 ff., 103;
as a part of judgment, 118 ff.;
as reality, 88 ff.;
as inside and outside of judgment, 93, 96;
functional theory of, 111, 125;
as that requiring explanation, 208, 211 ff.;
as modified by deduction, 212;
given by analysis of situation, 232;
interacts with predicate in judgment, 232;
of ethical judgment, 258, 296-8;
of economic judgment, 259, 260, 304, 309-11;
(see Copula, Datum, Judgment, Predicate).
SUBJECTIVE:
distinguished from objective, 25;
Lotze's view of impressions as purely, 27, 28;
view criticised, 31;
definition of, 39;
developed only within reflection, 52, 53;
(see Psychical).
SUBJECTIVISM:
in Lotze, 83, 84;
in Royce, 360.
SUBJECT-MATTER OF THOUGHT:
distinguished as stimulus, datum, and content, 7, 8, 24;
confusion of these (genetic) distinctions, 17, 18;
as antecedent, Study II;
as datum, Study III;
as content, Study IV.
SUBSTANCE:
ethical theories based on logic involved in rationalistic conception
of, 298, 299;
meaning of concept of, 326, 327;
type-form of conduct analogous to concept of a particular kind of,
327, 328.
SUBSTANTIATION:
significance of Plato's, of ideas, 342 ff.
SUPPOSITION AND HYPOTHESIS, 178-81.
SWEET, HENRY: quoted, 153 note.
SYNTHETIC (see Reconstruction).
TAYLOR, A. E., 299 note 2, 315 note, 316, 324.
TELEOLOGY (see End, Purpose).
TEMPTATION:
ethical, 238, 301;
economic, 305.
TENSION:
as stimulus to thought, 37, 38, 49, 50, 53, 70, 85;
in relation to constitution of sensory datum, 53, 58, 59, 70;
constitution of meaning as distinct from fact, 75, 85, 154, 237-46,
250, 251, 255, 291-5, 374 ff.;
(see Purpose, Reconstruction).
THALES:
his [Greek: archê], water, 209;
in relation to deduction, 212, 214.
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