[115] In our discussion of this preliminary question there is no attempt to furnish what might be called an _analysis_ of the consciousness of objectivity. This has been undertaken by various psychologists in recent well-known contributions to the subject. For our purpose it is necessary only to specify the intellectual and practical attitude out of which the consciousness of objectivity arises; not the sensory "elements" or factors involved in its production as an experience. [116] So, on the other hand, our vague organic sensations are possibly more instructive as they are, _for their own purpose_, than they would be if more sharply discriminated and complexly referred. For convenience we here meet the view under consideration with its own terminology; we by no means wish to be understood as indorsing this terminology as psychologically correct. The sense-quality of which we read in "structural psychology" is, we hold, not a structural unit at all, but in fact a highly abstract development out of that unorganized whole of sensory experience in which reflective attention begins. There is, for example, no such thing as the simple unanalyzable sense-quality "red" in consciousness until judgment has proceeded far enough to have constructed a definite and measured experience which may be symbolized as "object-before-me-possessing-the-attribute-red." In place of the original sensory total-experience we now have a more or less developed perceptual (_i. e._, judgmental) total-experience. It is an instance of the "psychological fallacy" to interpret what are really elements of _meaning_ in a perceived object constructed in judgment (for this is the true nature of the "simple idea of sensation" or "sense-element") as so many bits of psychical material which were isolated from each other at the outset, and have been externally joined together in their present combination. [117] The phrase is Külpe's and is used in his sense of consciousness taken as a whole, as, for example, attentive, apperceptive, volitional, rather than in the sense made familiar by Spencer and others.