When 2 Peter was written, scoffers were already asking, “Where is the promise of his coming?” (2 Peter 3:4). The answer is given that one day with the Lord is as a thousand years and a thousand years as one day. Back to their tasks they must go, back to the building up of the kingdom of God in the midst of a world of woe and sin, on with the conflict till Jesus comes, on with the long siege against human greed and inhumanity to man. Patience is the word—patience and prayer, pluck and praise, power and peace in the end. Folly of Recrimination (5:9) If things do not go to suit us, the natural way is to blame somebody else for what has befallen us. We generally exculpate ourselves from all responsibility. A naïve illustration of this propensity is found in John 12:19: “Behold how ye prevail nothing; lo, the world is gone after him.” At the triumphal entry of Jesus into Jerusalem the Pharisees, thinking that their cause against Jesus was lost, turned and blamed each other for the outcome. So then “murmur not, brethren, one against another.” Literally it is, “groan not, brothers, against one another.” See Romans 8:23: “We ourselves groan within ourselves.” It is the inward and unexpressed feeling rather than the outward expression of dissatisfaction (cf. James 4:11). The secret grudge is taken out in groans and murmurs. In Mark 7:34 Jesus is said to have groaned as he looked up to heaven and prayed, perhaps out of sheer weariness at the burden of sin and sorrow that was upon him. It is hard to be content and to smother resentment at known or suspected wrong. The suppressed volcano may easily break out into a violent eruption. “Let them wander up and down for meat, and grudge if they be not satisfied” (Psalm 59:15, AV). The murmur of a mob is often senseless, and in all events we must bear in mind that we bring down condemnation on our own heads. “That ye be not judged,” says James. He recurs to this point in 5:12. Probably the words of Jesus in Matthew 7:1 are recalled by James. “Behold, the judge standeth before the door.” He will hear all complaints and set everything right. The picture appears to be that in the Mishnah _Ab._ iv. 16: “This world is as if it were a vestibule to the future world; prepare thyself in the vestibule, that thou mayest enter the reception room.” Jesus is the Judge who stands at the door through which all must pass. The conception is eschatological and apocalyptic. See Matthew 24:33: “Know ye that he is nigh, even at the doors.” In Revelation 3:20 Jesus is represented as saying: “Behold, I stand at the door and knock.” Let him in now, that you and he may sup together. Let him in now, else you may stand before him hereafter as culprit and helpless and hopeless. “Kiss the son, lest he be angry, and ye perish in the way” (Psalm 2:12). Treat kindly one another so that you will not need the Son to act as Judge between you. Examples of Patience (5:10 f.)