But some hearts are overjoyed and feel like giving expression to their
joy in unusual ways, almost in ecstasy. “Is any cheerful?” There are
many in happy mood, in good spirits or “good cheer” (cf. Acts 27:22,
25). These are in good health of soul and perhaps also of body. “Let him
sing praise.” The word originally meant to play on a stringed instrument
(Sir. 9:4), but it comes to be used also for singing with the voice and
the heart (Eph. 5:19; 1 Cor. 14:15), making melody with the heart to the
Lord.
There is a wondrous exaltation of soul in the public praise of God. The
combination of instruments and of voice enables the soul of man to pour
itself out toward God in richness of praise. This is far better than the
reckless, unrestrained ecstasy of overwrought emotionalism. Plummer
notes properly that there is no merit or demerit per se in excitement.
The wild dervish commands only astonishment, not sympathy. Religious
excitement may become the occasion of bringing discredit upon
Christianity, even when it represents real fervor and an element of
worship. The spirit of man cannot always be restrained. Under the
preaching of Wesley and Whitefield the audiences were sometimes carried
to excesses of emotion. But far better this than the deadness and
coldness of mere formalism. Revivals occasionally have been marked by
such excesses, like the “Jerks” in Kentucky one hundred and fifty years
ago when, however, real change of life took place.
There is wisdom in the words of James here. Let the religious emotions
find expression in prayer and praise. The effect is not only good for
the moment but is good for conduct and life as a whole. If we could only
manage somehow to turn some of the energy that goes into our activities
into religious worship, certainly the effect would be more wholesome all
around. People cannot help a measure of excitement. Some of it is good
for them. There is tonic in communion with God, tonic for soul and body.
God and Medicine (5:14-18)
Few subjects have excited more interest in recent years than the subject
here presented. So many subsidiary issues are raised that it is
difficult to treat the question adequately in a few pages.
Public-domain text, read in full here on John Shaqi.
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