Studies in the Evolutionary Psychology of FeelingStanley, Hiram Miner
Philosophy
Studies in the Evolutionary Psychology of Feeling
Stanley, Hiram Miner
Emotions
But not only the motor and sensory organs are to be traced in origin and
growth to psychic basis in self-consciousness and struggle, but other
organs now quite disassociated from will may originally have been
developed by will. Thus the stomach may have originated in digestive
effort and the heart in circulatory effort. That self-attention to the
heart stimulates the action of the heart is well-known, and also that in
rare cases the heart’s action is directly controlled by will. This may
be survival. Function is built up also as indirect result of will, as
when motor effort in running develops heart action. Psychism may thus be
interpreted as the basis of all organic development. The body is the
offspring of will. Certainly as man surveys progressive adaptation in
himself and other evolving organisms, the psychic basis is apparent in
feeling and in effort self-conscious; and if in any wise it has
apparently become mechanical and spontaneous, as in heart-beat, as in
digestion, as in winking the eye, this is to be ascribed to impulse from
the past. Self-consciousness quickens reaction, for reaction time is
shortened when there is anticipation, and anticipation implies
self-consciousness as awareness of experienceability. Self-consciousness
also enormously strengthens reaction. Thus the more thoroughly one
realizes his own danger, the more powerful the effort to escape. This is
true under normal and simple conditions, the only form in which we are
considering self-consciousness. Self-consciousness may become abnormal
and debilitating in the hypochondriac, but this is a stage beyond our
present studies. Primarily in the struggle of life self-relating to
one’s own experience is always advantageous function. The most important
thing in life is the realization, by the aid of self-consciousness, of
the self-experience value of things; to appreciate and understand
environment, and so adapt oneself to it and adapt it to oneself, to
conserve and extend self, this is the substance of psychism, and its
whole history is thence pervaded by self-consciousness.
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