Studies in the Evolutionary Psychology of FeelingStanley, Hiram Miner
Philosophy
Studies in the Evolutionary Psychology of Feeling
Stanley, Hiram Miner
Emotions
When the will attains control over expression we may not merely repress
the impulse to expression when we feel strongly, but having no feeling
of a given kind we may voluntarily adopt its expression, and this
adoption of the expression very often leads by association to the real
feeling. Again, when experiencing a feeling we may simulate the
expression of another or even opposite feeling. It is often advantageous
in the struggle for existence to throw others off their guard by
deceiving them as to the real emotional state; hence, craft and guile
have from a tolerably early stage in evolution played a part in the
history of life. Animals and men alike soon appreciate the distinction
between appearance and reality, that a kind and pleasant expression is
often but the lure of malice and hostility, that injury is often meant
where there is the show of benefit. Plants, as well as animals, often
are quite other than they appear, both for offence and defence; and
there is the wide field of mimetic protection which cannot, however, at
present be brought under our subject.
Simulation of expression probably arose as an economical makeshift; a
mere show which costs the organism little often attains ends which would
otherwise require a vast deal of mental force. Thus we see children
scared into desired behaviour by assumed anger, grief, etc.; and even
animals, as I have noticed with dogs, likewise frequently affect
expressions which have no support in real emotion. The unsophisticated,
however, learn with great rapidity to distinguish between assumed and
real emotion. Any one who has made a pretence of crying before little
children must have remarked this. Simulation of expression in order to
easily reach desired ends is thus rather limited, but still has a real
value and a considerable place under natural selection.
Public-domain text, read in full here on John Shaqi.
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