Studies in the History and Method of Science, vol. 1 (of 2)
Religion
Studies in the History and Method of Science, vol. 1 (of 2)
Medicine -- History; Science -- History
(_b_) The principles which are said to be _necessary_ or _logical_
‘_presuppositions_’ all turn out to be hypothetical when they are
examined. They are needed, no doubt, to solve the problem in hand, _if_
the particular way it is formulated is taken for granted. But if either
the order or the formulation of problems is altered, they cease to be
either ‘necessary’ or ‘presuppositions’. For example, the ‘axiom of
parallels’, _alias_ ‘Euclid’s postulate’, is a necessary presupposition
of geometry, if the existence of parallels is assumed. But if we
prefer it, we can just as well (with Aristotle) make it our axiomatic
‘presupposition’ that the interior angles of a triangle are equal to
two right angles, and can then deduce the existence of parallels. I.e.
Euclid might have deduced what he assumed, and assumed what he deduced.
If, moreover, we do not desire to construct a Euclidean geometry at
all, we can deny _both_ presuppositions, and proceed from _alternative_
postulates, which lead to the various metageometries. The only things,
in short, which all scientific principles presuppose are the desire to
construct a science, and the desire to construct it in a particular
way, which is simplest, or easiest, or most systematic, or most in
accordance with the reigning prejudices. But these desires are the
very things which the logician’s account of principles always omits to
mention.
Again, the whole of Kant’s scheme of _a priori_ presuppositions in
the theory of knowledge rests upon an arbitrary assumption, viz.
that mental data are to be conceived as originally discrete and
are therefore in need of ‘synthesis’. But it is just as possible
to conceive an analysis of knowledge which starts from the
‘presupposition’ of a continuum or flux, and proceeds to trace out the
principles by means of which this continuum is broken up into a world
of apparently distinct things and processes. Nor is it possible to say
in advance of experience which of such ‘presuppositions’ is going to be
more convenient and more conducive to scientific progress.
Public-domain text, read in full here on John Shaqi.
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