Studies in the History and Method of Science, vol. 1 (of 2)
Religion
Studies in the History and Method of Science, vol. 1 (of 2)
Medicine -- History; Science -- History
(_a_) It implies, of course, that _all_ the alternatives (before the
mind) ‘work’ more or less. They must be (or appear) scientifically
plausible, and proffer a more or less satisfactory explanation of some
or all of the admitted ‘facts’. This is why agencies like the Devil,
who could once be extensively alleged to explain anything unusual, have
dropped out of the purview of science.
(_b_) ‘Working’ must be conceived somewhat widely. Its _primary_
appeal is to the accepted principles and recognized interests of the
science; practically to ‘work’ means to conduce to the development of
the science on the recognized lines, and the proper judges of what
‘working’ counts are the experts who cultivate each science.
(_c_) But there will often be complications due to certain disputable
workings, of which the relevance is not yet established, and about
these there will legitimately be differences of opinion. These should
not be suppressed, but candidly argued out.
(_d_) Moreover, every _new_ departure will be _pro tanto_ disputable,
because it will conflict more or less with the vested interests of the
established doctrines. One great factor in the ‘working’ of a new truth
is the extent to which it upsets, or is thought to upset, the old, and
demands a reconstruction of beliefs, a correction of authorities, a
revision of text-books, a renewal of plant, &c. Hence what works best
in the abstract may not do so under the actual conditions. It may ‘pay’
a professor better to be ‘orthodox’ than to be an innovator, and he
is usually quite alive to this, though it does not render him a good
investment scientifically for the institution that appoints him. If
then we looked at this side of the matter alone, the verdict would
always go against the novelty. For very few new truths are fortunate
enough to find the field free and unoccupied. Usually they have to
spring up in a soil densely overgrown with a rank growth of prejudices,
dogmas, and superstitions, to which the world is accustomed and even
devoted. So they have to fight for an opening in which they can take
root and grow up.
Public-domain text, read in full here on John Shaqi.
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