Studies in the History and Method of Science, vol. 1 (of 2)
Religion
Studies in the History and Method of Science, vol. 1 (of 2)
Medicine -- History; Science -- History
(_a_) We have seen (§ 15) that the principles of any science could not
rightly be conceived as inscrutable, ultimate, absolute certainties
of divine descent, and acknowledging no human ancestry. We saw that
they could be understood only as hypotheses which reflection upon a
problem had somehow suggested to an ingenious mind, which had been
provisionally adopted in order to explore and organize a subject of
inquiry, and had finally been verified and confirmed by their success
(§ 15 (_c_), § 24).
The principles thus accepted by a science are often regarded
as descriptive of fact when they are merely methodological and
convenient,[401] but this is a point of secondary importance. And even
the most amply verified principles never quite lose their hypothetical
character. So long as they are used, their meaning, scope, and truth
are not absolutely fixed. They can be extended, restricted, and
modified by the working of the principles.
§ 31. (_b_) It is really obvious to any critical reflection that when
a science appeals to ‘facts’, it is really appealing to the facts _as
known_, or supposed to be known. It cannot from the first presume its
knowledge to be absolute, and, _pace_ some of our ‘neo-realists’,
ignore the question whether the alleged facts are facts at all, and so
pretend to start from ‘the facts as they really are’. Such uncritical
temerity would only conduct to insoluble pseudo-problems like that
with which King Charles plagued the nascent Royal Society, as to _why_
the weight of a bucket full of water was not increased when a fish was
added to it. If, however, it is acknowledged that the ‘facts’ involved
in a scientific inquiry are always relative to a definite state and
date in the history of a science, several important corollaries follow.
(1) Being dependent on the condition of the science, the facts of a
science will not all be ‘facts’. That is, not all that is relevant to
the interest of the science will actually be within its cognizance,
not all that turns out to be fact, and is antedated when it has been
discovered, is as yet recognized as fact. It will be this fact,
moreover, which constitutes the science a field for inquiry and renders
it progressive.
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