Studies in the History and Method of Science, vol. 1 (of 2)
Religion
Studies in the History and Method of Science, vol. 1 (of 2)
Medicine -- History; Science -- History
In the cavity of this ventricle near its root are two orifices: one is
the orifice of an artery called _artharia adorti_ [= aorta], because it
has immediate origin in the heart and because it is the source of all
the others: by this artery the heart sends the generated spirit to all
the members; and the very subtil blood is mixed with the spirit when
the heart contracts. For which reason there are at the entrance of this
orifice three valves, which close entirely from the outside inwards;
and they open from the inside outwards, and this orifice is very deep.
The other orifice is that of the _venal artery_ which conveys the air
from the lung to cool the heart and transports warm vapours from the
heart to the lung as has been said above; and in this orifice are two
valves which do not entirely close: and they are well raised so that
they can better apply themselves to the sides [edges] of the heart
when it sends out the spirit: these are marvellous works of nature,
as is also the central ventricle of the heart, for this ventricle has
not one cavity but many; these are small but wide, and more numerous
on the right than on the left; and nature contrived thus, so that the
blood which goes from the right ventricle to the left to be converted
continually into spirit becomes thin in these cavities.
And by this thou canst see that four things have birth in the heart.
The first is the artery called _adorti_, the second is the _vena
chilis_, the third is the _arterial vein_, and the fourth the _venal
artery_.
Also thou wilt see in the heart certain membranous parts like
_auricles_, or rather like small ears, able to dilate or contract:
these are contrived by nature in order that when overmuch blood or
spirit is generated the heart can dilate so as to contain it; and also
that the heart may contract when there is no such abundance.
And it is here that Galen asks, Why did not nature make the heart so
large that it could contain every increase of blood or spirit without
the addition of these membranes? Galen replies that this was first
because the heart would have been too large and therefore too heavy;
secondly, because as it is not always generating a great quantity
of blood and spirit, if the heart had been too large, its cavity
would usually have been empty: but these auricles dilate with the
accumulation of blood or spirit, and contract with its decrease.
The heart is surrounded by a firm and nervous membrane, like a
little house in which it is placed as in a tabernacle to defend it
from accidents. This capsule is very dilated, that the heart in its
dilations and movement may not be impeded thereby, and therefore nature
made this capsule so that it should contain a certain dewy moisture
with which the heart is bathed and moistened so that in its continual
movement it should not become dry. For when this water be dried up,
then the heart itself is desiccated, and emaciates and dries up all the
body.
* * * * *
Public-domain text, read in full here on John Shaqi.
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