Studies in the Poetry of Italy, Part I. RomanMiller, Frank Justus
Philosophy
Studies in the Poetry of Italy, Part I. Roman
Miller, Frank Justus
Latin poetry -- History and criticism
If any are disposed to pray for long life and length of days, Juvenal's
dark and repulsive picture of old age would effectually banish that
desire. One by one the physical and mental powers fail and the man is
left but a pitiful wreck of his former self.
But suppose his faculties be sound, yet still he must conduct his
sons to their burial; must gaze at the pyre of his beloved wife,
and of his brother, and on urns filled with what was once his
sisters. This is the forfeit laid upon longevity, to pass to old
age amid bereavement after bereavement, thick-coming griefs, and
one weary round of lamentations, with the garb of the mourner
never laid aside.
But age brings not alone loss of friends, but in many instances personal
suffering and disaster from which one would be mercifully delivered by a
more timely death. This, Caius Marius, the great Roman general, found to
his cost:
That banishment, that jail, Minturnæ's swamps, and the bread of
beggary in conquered Carthage, all had their origin in a long
life. What happier being in the world than that Roman could
nature, could Rome ever have produced, if, after leading round the
train of captives amid all the circumstance of war, he had
breathed out his soul in glory, when just stepping down from his
Teutonic car?
As for beauty, foolish indeed is that mother who prays for her son or
her daughter that he or she may possess this; for it is the most fatal
possession of all. Not even the most rugged training of the old Sabine
school of morality can shield the possessor of great beauty from the
poisonous, insidious temptations, if not actual violence, of the wicked
world. What then?
Shall men then pray for nothing? If you will take my advice, you
will allow the gods themselves to determine what is meet for us,
and suited to our lot; for the gods will give us--not what is
pleasant, but what is most befitting in each case. Man is dearer
to them than to himself. Urged on by impulse, by blind and violent
desires, we pray for a wife, and for offspring; but only they (the
gods) know what the children will be, and of what character the
wife. Still, if you must make your petition, and must vow a meat
offering at the shrine, then pray for a healthy mind in a healthy
body; pray for a brave spirit free from the fear of death--a
spirit that regards life's close as one of nature's boons, that
can endure any toil, that is innocent of anger and free from
desire, and that looks on the sufferings of Hercules and his cruel
labors as more blessed than all the wantoning, and reveling, and
down-couches of a Sardanapalus.
Public-domain text, read in full here on John Shaqi.
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