10. Who was Clorinda, by whom was she loved, and how did she die? 11. Tell all you know about Erminia. 12. What part in the poem is played by Armida? 13. Where was Rinaldo during most of the fighting, and how was he brought back to camp? 14. How does the poem end? 15. Mention a few other writers of the sixteenth century. BIBLIOGRAPHY A complete translation of Jerusalem Delivered by Wiffen is published in the Bohn Library. CHAPTER VIII THE PERIOD OF DECADENCE AND THE REVIVAL In the history of Italian literature, Dante, to expand a figure already used, stands at the end of the Middle Ages like a lofty, solitary mountain peak; behind him the low, level plain fades away into darkness; before him the landscape, shone upon by the first rays of a new epoch, slopes gradually upward until with Petrarch, Boccaccio, and the great writers of the Renaissance, we have a lofty and widely extended plateau. After Tasso there is a sudden descent to a low, level, uniform plain, in which Italian literature dragged itself along till the middle of the eighteenth century, when again an upward slope is noticed, which becomes more and more accentuated as we approach the present. Among the causes of the period of degradation, from 1560 to 1750, the leading ones must be sought for in the political and religious condition of Italy at that time. Spain had become possessed of a large part of the country, especially in the north and south, while the pope, who ruled the center, in temporal as well as spiritual matters, was the firm ally of the Spaniards. The country thus under foreign dominion, was oppressed and robbed without mercy. The Spanish viceroys, and their ignoble imitators, the Italian nobles, lived a life of luxury and vice, surrounded by bandits and brigands, and by paralyzing all commerce and industry, brought on famine and pestilence. The religious condition was no better. The Catholic reaction, or counter reformation, which culminated in the Council of Trent, fastened still more firmly the chains of medieval superstition and dogmatism on the mass of the Italian people. The absolute power of the pope was reaffirmed; two mighty instruments were forged to crush out heresy and opposition--the Inquisition, which effectually choked out free thought, and the Jesuits, who found their way stealthily into all ranks and classes of society. Such was the condition of Italy at this time, "a prolonged, a solemn, an inexpressibly heartrending tragedy." The effect on the social life of Italy was almost fatal. Everywhere, to use the almost exaggerated language of Symonds, were to be seen idleness, disease, brigandage, destitution, ignorance, superstition, hypocrisy, vice, ruin, pestilence, "while over the Dead Sea of social putrefaction floated the sickening oil of Jesuit hypocrisy."