Studies in the Poetry of Italy, Part II. ItalianKuhns, Oscar
History
Studies in the Poetry of Italy, Part II. Italian
Kuhns, Oscar
Italian poetry -- History and criticism
More famous, perhaps, than either the above was Alfieri, the founder of
modern Italian tragedy. In the intellectual movement of the sixteenth
century, tragedy, like comedy, had not been neglected, and many
translations and imitations had been made of the Greek and Latin
dramatists. The first regular tragedy, not only of Italian but of modern
European literature, was the Sofonisba of Trissino, which became the
model of all succeeding writers. Published first in 1524 it was soon
translated into all European languages and has been imitated, among many
others, by Corneille and Voltaire in France, Alfieri in Italy, and
Geibel in Germany. In spite of this promising beginning, however,
Italian tragedy did not develop as that of the neighboring countries
did. Among the numberless writers of tragedy in the sixteenth and
seventeenth centuries scarcely one deserves mention. In the early part
of the eighteenth century one name became famous, Scipio Maffei
(1675-1755) the immediate predecessor of Alfieri, whose Merope was
vastly popular throughout all Europe.
Yet Italy could not boast of a truly national drama before the
appearance of Vittorio Alfieri (1749-1803), who gave her an honorable
rank in this department of the world's literature. The story of his
life, as told by himself in his autobiography, is exceedingly
interesting. Born in Asti, near Turin, of a noble family, after a youth
spent in idleness, ignorance, and selfish pleasure, he "found himself,"
at the age of twenty-six, and being fired with ambition to become a
poet, he began a long period of self-education, in which he made
especial effort to master the Italian language, which he, born in
Piedmont, and long absent abroad, only half understood. The rest of his
life was spent in this study and in writing his dramas.
In his reform of the Italian drama, Alfieri did not, like Manzoni later,
try to introduce Shakesperean methods. He went back to the tragic
system of the Greeks and tried to improve on the French followers of the
latter. He observed the three unities, especially that of action, even
more strictly than Corneille or even Racine. Hence his plays are
extraordinarily short (only one is of more than fifteen hundred lines).
The action moves on swiftly to the climax with no effort at mere
dramatic situation or stage effect.
Public-domain text, read in full here on John Shaqi.
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