Studies in the Poetry of Italy, Part II. ItalianKuhns, Oscar
History
Studies in the Poetry of Italy, Part II. Italian
Kuhns, Oscar
Italian poetry -- History and criticism
Six summers now were past, since in the East
Their high Crusade the Christians had begun;
And Nice by storm, and Antioch had they seized
By secret guile, and gallantly when won,
Held in defiance of the myriads dun,
Prest to its conquest by the Persian king;
Tortosa sacked, when now the sullen sun
Entered Aquarius, to breme winter's wing
The quartered hosts give place, and wait the coming spring.
In the spring of the seventh year the archangel Gabriel appears to
Godfrey of Bouillon and orders him to assemble the chiefs of the army
and prepare for a new and vigorous prosecution of the war. Godfrey obeys
and is himself elected commander-in-chief. Then, after a review of the
troops, which furnishes the poet an opportunity of giving a catalogue of
the various Christian forces (after the manner of Homer), the whole army
starts for Jerusalem.
The scene then changes to the Holy City itself, where King Aladine and
his followers are seized with consternation at the news of the advance
of the Christians. We now see the first of the famous episodes of the
Jerusalem Delivered. The Magician Ismeno urges the king to seize a
certain image of the Virgin Mary and shut it up in the royal mosque
(thus converting it into a palladium for Jerusalem). The king does so;
but immediately the image disappears from the mosque. Aladine is wild
with rage and being unable to discover the perpetrator of the outrage,
resolves to destroy all the Christians in the city. Now there was in the
city a beautiful Christian girl:
Of generous thoughts and principles sublime,
Amongst them in the city lived a maid.
The flower of virgins, in her ripest prime,
Supremely beautiful! but that she made
Never her care, or beauty only weighed
In worth with virtue; and her worth acquired
A deeper charm from blooming in the shade;
Lovers she shunned, nor loved to be admired.
But from their praises turned, and lived a life retired.
Although she was unconscious of love herself, there was a noble
Christian youth, Olindo, who had long loved her in secret. Sophronia
resolves to save her people. She makes her way to the king's palace, and
declares that she alone is guilty of having stolen the sacred image from
the mosque.
Thus she prepares a public death to meet,
A people's ransom at a tyrant's shrine:
Oh glorious falsehood! beautiful deceit!
Can Truth's own light thy loveliness outshine?
To her bold speech misdoubting Aladine
With unaccustomed temper calm replied:
"If so it were, who planned the rash design,
Advised thee to it, or became thy guide?
Say, with thyself who else his ill-timed zeal allied?"
Public-domain text, read in full here on John Shaqi.
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