Studies in the Psychology of Sex, Volume 1: The Evolution of Modesty; The Phenomena of Sexual Periodicity; Auto-ErotismEllis, Havelock
Science
Studies in the Psychology of Sex, Volume 1: The Evolution of Modesty; The Phenomena of Sexual Periodicity; Auto-Erotism
Ellis, Havelock
Sex; Sex (Psychology)
"Traces of the night-inspiration, of the influence of the
primitive fire-group, abound in woman. Indeed, it may be said
(the life of Southern Europe and of American society of to-day
illustrates this point abundantly) that she is, in a sense, a
night-being, for the activity, physical and moral, of modern
women (revealed e.g. in the dance and the nocturnal
intellectualities of society) in this direction is remarkable.
Perhaps we may style a good deal of her ordinary day-labor as
rest, or the commonplaces and banalities of her existence, her
evening and night life being the true side of her activities"
(A.F. Chamberlain, "Work and Rest," _Popular Science Monthly_,
March, 1902). Giessler, who has studied the general influence of
darkness on human psychic life, reaches conclusions which
harmonize with these (C.M. Giessler, "Der Einfluss der Dunkelheit
auf das Seelenleben des Menschen," _Vierteljahrsschrift für
wissenschaftliche Philosophie_, 1904, pp. 255-279). I have not
been able to see Giessler's paper, but, according to a summary of
it, he comes to the result that in the dark the soul's activities
are nearer to its motor pole than to its sensitive pole, and that
there is a tendency for phenomena belonging to the early period
of development to be prominent, motor memory functioning more
than representative memory, attention more than apperception,
imagination more than logical thinking, egoistic more than
altruistic morals.
It is curious to note that short-sightedness, naturally, though
illogically, tends to exert the same influence as darkness in this
respect; I am assured by short-sighted persons of both sexes that they are
much more liable to the emotions of shyness and modesty with their glasses
than without them; such persons with difficulty realize that they are not
so dim to others as others are to them. To be in the company of a blind
person seems also to be a protection against shyness.[67] It is
interesting to learn that congenitally blind children are as sensitive to
appearances as normal children, and blush as readily.[68] This would seem
to be due to the fact that the habitually blind have permanently adjusted
their mental focus to that of normal persons, and react in the same manner
as normal persons; blindness is not for them, as it is for the
short-sighted without their glasses, a temporary and relative, almost
unconscious refuge from clear vision.
Public-domain text, read in full here on John Shaqi.
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