Studies in the Psychology of Sex, Volume 3: Analysis of the Sexual Impulse; Love and Pain; The Sexual Impulse in WomenEllis, Havelock
Science
Studies in the Psychology of Sex, Volume 3: Analysis of the Sexual Impulse; Love and Pain; The Sexual Impulse in Women
Ellis, Havelock
Sex; Sex (Psychology)
Kiernan and Moyer are inclined to connect the modesty and
timidity of sadists with a disgust for normal coitus. They were
called upon to examine an inverted married woman who had
inflicted several hundred wounds, mostly superficial, with forks,
scissors, etc., on the genital organs and other parts of a girl
whom she had adopted from a "Home." This woman was very prominent
in church and social matters in the city in which she lived, so
that many clergymen and local persons of importance testified to
her chaste, modest, and even prudish character; she was found to
be sane at the time of the acts. (Moyer, _Alienist and
Neurologist_, May, 1907, and private letter from Dr. Kiernan.)
We are thus led to another sexual perversion, which is usually considered
the opposite of sadism. Masochism is commonly regarded as a peculiarly
feminine sexual perversion, in women, indeed, as normal in some degree,
and in man as a sort of inversion of the normal masculine emotional
attitude, but this view of the matter is not altogether justified, for
definite and pronounced masochism seems to be much rarer in women than
sadism.[88] Krafft-Ebing, whose treatment of this phenomenon is, perhaps,
his most valuable and original contribution to sexual psychology, has
dealt very fully with the matter and brought forward many cases. He thus
defines this perversion: "By masochism I understand a peculiar perversion
of the psychical _vita sexualis_ in which the individual affected, in
sexual feeling and thought, is controlled by the idea of being completely
and unconditionally subject to the will of a person of the opposite sex,
of being treated by this person as by a master, humiliated and abused.
This idea is colored by sexual feeling; the masochist lives in fancies in
which he creates situations of this kind, and he often attempts to realize
them."[89]
Public-domain text, read in full here on John Shaqi.
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